The historians' history of the world in twenty-five volumes, volume 11 : $b France, 843-1715
History
The historians' history of the world in twenty-five volumes, volume 11 : $b France, 843-1715
World history
The natural piety of St. Louis but strengthened with his growth. His
Christian life, or to reduce the statement to its simplest terms, his
daily Christianity, which edified his own century, might very easily
fill ours with a sense of shock. But whatever it may leave of such an
impression, the history would be incomplete which passed over in silence,
or only vaguely indicated, that which filled so large a part in his
life. Let us not, therefore, endeavour to build up for ourselves a St.
Louis in accordance with our present-day tastes. Nothing is beautiful but
the true, and that truth which the saintly king sought in all things is
alone worthy to retrace the likeness of him which should endure.
According to those of his historians who were most intimate with him--the
chaplain who accompanied him on one and another of the Crusades, the
confessor whom he kept beside him for twenty years, the confessor of his
wife Marguerite--he seemed to live for God alone. The offices were read
in the king’s chapel; almost it might have been the chapel of a monastery
or the choir of a cathedral. There he had the Hours sung to him, the
Office for the Dead being added by his command. He heard two masses,
sometimes three or four; and when the grandees grumbled at his wasting
so much time on masses and sermons, he retorted that if he were to lose
twice as much time over gaming and hunting no one would complain: a
remark which scarcely silenced the murmurs; the barons made no complaint
against thus wasting their time with him.
The holy Scriptures and the Fathers were his study. Marguerite’s
confessor tells us that he caused a candle three feet or thereabouts
in height to be lighted, and so long as it lasted read the Bible. He
remained for so long a time upon his knees that sometimes his sight and
his wits became confused, and, rising up quite dazed, he would ask:
“Where am I?” Led back to his room, he would go to bed, but at midnight
he was up again and had matins sung by his chaplains (it was no sinecure
being king’s chaplain in those days!). He would, however, grant to his
attendants the repose he refused for himself. So softly did he rise that
on several occasions they did not hear him, or, awakened too late, ran
after him barefoot.
Public-domain text, read in full here on John Shaqi.
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