The historians' history of the world in twenty-five volumes, volume 17 : $b Switzerland (concluded), Russia and Poland
History
The historians' history of the world in twenty-five volumes, volume 17 : $b Switzerland (concluded), Russia and Poland
World history
From these penalties a correct estimate may be formed of the principles
upon which the social fabric was erected. In all these provisions the
rich were favoured above the poor, the strong above the weak. The life
of a woman, because her utility in a barbarous community was rated
according to its menial value, was fixed at half the worth of a man’s,
to be proportioned according to her station. The murder of a slave was
not visited with any penalty whatever; the exception constituting, in
fact, the privilege to kill a slave at pleasure. Slavery was carried to
extremity in Russia. Prisoners of war and their posterity were condemned
to perpetual slavery; the poverty of the soil, and the oppression of its
lords, forced many to sell their freedom for limited periods; insolvent
debtors became slaves by law; and all freemen who married slaves
unconditionally, participated in their servitude.
Yet, degrading as these institutions must be considered, it appears
that the rights of the person were scrupulously maintained. Thus this
code enumerates penalties for striking a blow, describes the different
degrees of the offence, and regulates the responsibility accordingly. The
distinctions drawn between the different modes of striking are singular,
and help to show that, ill as the Russians could appreciate public
liberty, they had a jealous sense of that individual respect which, in
modern Europe, is called the point of honour. The penalty for striking
a blow with the scabbard or handle of a sword, with the fist, a stick,
cup, or goblet, was twelve grivnas--equal to the fine for murdering an
artisan or a schoolmaster. If the blow was struck with a club, which, we
presume, was considered a plebeian weapon, the penalty was only three
grivnas. But the most characteristic penalty was that of twelve grivnas
for pulling a man by the beard, or knocking out a tooth. The origin of
this law may be easily traced to the Goths and Germans, who were rigid
in the preservation of their hair, to which they attached extraordinary
importance. In the same spirit was the enactment that prohibited the
making use of a horse without the permission of the owner, and that
visited with imprisonment for life the crime of horse-stealing. This
legal protection of the horse is still preserved in the Saxon laws.
Public-domain text, read in full here on John Shaqi.
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