The historians' history of the world in twenty-five volumes, volume 17 : $b Switzerland (concluded), Russia and Poland
History
The historians' history of the world in twenty-five volumes, volume 17 : $b Switzerland (concluded), Russia and Poland
World history
This people have no
need of baggage or provision wagons; their herds of sheep, cows, horses,
and other animals follow them on their marches, and they eat meat and
nothing else. Their horses do not know barley, but they tear up the
ground with their hoofs and live on the roots. As to their faith, the
Tatars worship the sun at the time of its rising. They do not regard
anything as forbidden, and eat all animals, even dogs and pigs. Marriage
is unknown to them, but many men come to a woman, and when a child is
born it does not know its father.”
Similar descriptions are met with in the narratives of Europeans who knew
the Mongols in the days of their power.
JENGHIZ KHAN; THE TATAR INVASION
It was among this rude nomad people that Jenghiz Khan was born in 1162.
The son of the chief of a tribe dwelling at the mouths of the Onon and
the Ingoda, affluents of the Amur, Jenghiz was far removed from the
focus of central Asian political life, and his power was originally very
small. The first forty years of his life were spent in struggles with
the surrounding peoples; it is even said that for ten years he was in
captivity with the Nyûché, or Chûrché (the Manchurian rulers of northern
China known under the name of the dynasty of Kin), during which time
he became acquainted with Chinese customs and manners, and also with
the weakness of the rulers of China. Having conquered various Mongolian
tribes, he proclaimed himself emperor at a general assembly of the
princes, which was held at the sources of the river Onon (1206).
“By thus taking the imperial title,” says V. P. Vasiliev, “he gave
perfect expression to the purely Chinese conception that, as there is
only one sun in the heavens, so there must be only one emperor on earth;
and all others bearing this title, all states having any pretensions
to independent existence thereby offend the will of heaven and invite
chastisement.” His successes in Mongolia are explained by his surpassing
military talent, the system of purely military organisation adopted by
him, and by the fact that he gave places in his service to all those
who were gifted, of whatever race they might be.[11] Jenghiz Khan’s
conquests advanced rapidly; in 1206 he devastated the kingdom of Tangut
(in southern Mongolia) and in 1210 he commenced a war with the Nyûché,
ruling in northern China. The war dragged on, and meanwhile the shah of
Khuarezm (Bokhara) gave offence to Jenghiz Khan by slaying the Mongolian
ambassadors. Leaving his captains in China, the Mongolian khan marched
to Bokhara (1219), whence, partly in pursuit of the shah and partly led
on by the passion for pillage, the Mongolian troops directed their way
to the west, doubled the southern shore of the Caspian Sea, crossed the
Caucasus, and penetrated into the steppes of the Polovtsi.
[Sidenote: [1223-1228 A.D.]]
Public-domain text, read in full here on John Shaqi.
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