merchants, who dwelt in Moscow, and who infested with the haughty bearing of masters even the avenues of the Kremlin.[g] IVAN VASILIEVITCH MARRIES THE GREEK PRINCESS SOPHIA (1472 A.D.) [Sidenote: [1472 A.D.]] By completing the work of his predecessors in destroying the independence of the townships and the appanaged princes, Ivan created the empire of Moscow. The form of government of this empire and all the outward surroundings of power were greatly influenced by the marriage of Ivan to Sophia, daughter of Thomas Palæologus, and niece of the last emperor of Byzantium, who brought to Moscow the customs and traditions of the Byzantine Empire. Ivan had lost his first wife in 1467, and two years later the question arose of his marriage with the Greek princess. Thomas Palæologus had retired with his family to Rome; the idea of finding a bridegroom for his daughter belongs to the Greek vissarion, one of the most zealous partisans of the union and at that time cardinal. The cardinal and pope had naturally in view the finding of a new champion against the then terrible Turks, and at the same time of bringing Russia into the union. The envoy sent to Moscow was a Greek by the name of Iuri, who said that Sophia had several suitors, whom she had refused because she did not wish to enter the Latin church. Ivan, after taking counsel with his mother and boyars, sent to Rome Karl Friazin (whose brother Ivan had been coiner of money at the court of Moscow) to see the bride and confer with the pope; the latter gave his consent and required that boyars should be sent from Moscow to fetch the bride; Friazin was sent for the bride and carried on the negotiations; finally in June, 1472, Sophia, accompanied by the papal legate, left Rome. She was met with honours at Pskov in November of the same year, and was afterwards greeted with like homage at Novgorod. When Sophia was drawing near Moscow, warm disputes arose in the grand prince’s council as to whether it could be allowed that a Latin crucifix should be carried before the legate. The metropolitan declared that in the event of it being permitted, the pope’s legate should enter by one gate and he at another: it is unbecoming to us to hear of such a thing, not to say witness it, for he who shows honour and love to another religion offends his own; finally the legate had to enter without the crucifix. On the day of the entry the marriage ceremony took place (November 12), after which the legate presented his credentials and entered into a controversy with the metropolitan Philip, who called to his aid the scribe Nikita Popovitch. The chronicler says that being in despair of getting the better of the Russian scribes, the legate gave up the controversy, saying that he had no books with him.[b]