The historians' history of the world in twenty-five volumes, volume 17 : $b Switzerland (concluded), Russia and Poland
History
The historians' history of the world in twenty-five volumes, volume 17 : $b Switzerland (concluded), Russia and Poland
World history
The observation is a remarkable one, for it represents the first and
most salient feature in the policy of the famous Russian monarch, who
in himself concludes one period of Russian history and opens another.
Under him Russia passes out of its condition of exclusiveness; the west
learns that besides that Russia which is subject to Lithuania, there is
already another Russia, independent, powerful, and self-sufficing; it is
even possible that at first this power was somewhat exaggerated, but it
struck contemporaries because it had, so to say, grown imperceptibly. It
would seem that all around it, as if submitting to some fatal influence,
hastened to yield to this newborn power, while Russia herself did not
hasten to announce herself, but only manifested herself at the last
moment when everything was already prepared for this manifestation, and
when it only remained to gather the fully ripened fruits.
S. M. Soloviov[h] compares Ivan to the fortunate heir of a long line
of careful merchants who, having amassed a considerable capital,
provided their heir with the means for carrying on vast enterprises.
N. I. Kostomarov’s[c] judgment is still more severe; he denies any
merit in Ivan, judges his activity by the requirements of other times
and circumstances, and does not recognise in him and his descendants
anything beyond their own ambitious and self-interested motives. Such
views were probably called forth as a contradiction to Karamzin, who on
his part, carried away by his dislike of the violence which--according
to him--characterised the reform of Peter, placed Ivan above Peter.
The question “Lithuania or Moscow” was raised with entire firmness and
determination by Ivan, for by the defence of Helen’s orthodoxy and
by receiving into his service the Lithuanian princes who expatriated
themselves because of the persecution of orthodoxy, he became the
protector of the Greek church in Lithuania and thus strove to gain
influence in its internal affairs. The secular policy of Russia was thus
marked out; it was also marked out by his insistence on the recognition
of his title grand prince of all Russia and by his demand for the
restoration of Kiev; intercourse with the west also begins with him.[b]
Public-domain text, read in full here on John Shaqi.
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