The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
"In Japan, as with us, each baby is the most remarkable child ever
seen, and wondrous are the legends rehearsed concerning each one; but it
is a great day in a Japanese home when the baby, of his own accord,
walks before his first birthday, and mochi (rice pastry) must be made to
celebrate the auspicious event.
"Young girls do not like to pour tea or hot water into a cup of
_kawaméshi_ (red rice), lest their wedding-night should be rainy.
"Little boys, tempted to devour too much candy, are frightened, not with
prophecies of pain or threats of nauseous medicines, but by the fear of
a hideous worm that will surely be produced by indulgence in
sweets."[127]
A peculiar superstition was in connection with the sacred trees, which
were found quite numerous in both city and country. The patron gods of
these trees were thought to inflict great injury upon those who might
desecrate the trees. Believing this, sometimes a young woman whose
affections had been stirred and then set aside used these sacred trees
as a means of avenging herself. Making a rude image of straw to
represent her former lover, at the "hour of the ox," two o'clock in the
morning, she carried this straw man to one of these trees. Having on her
feet the high clogs, worn in Japan, her hair disheveled, dressed in a
loose flowing white night-dress, carrying in her hand nails and hammer,
she proceeded to the tree and crucified on it the straw image of her
lover. Then she beseeched the gods to whom the tree was dedicated to
bring down affliction and even death upon him who mutilated the tree.
These visits were repeated and the same things gone over till her
recreant lover sickened and died. It is not told whether this always
occurred or not.
"The wonderful story of 'Raiko and the Oni' is one of the most famous in
the collection of Japanese grandmothers. Its power to open the mouths
and distend the oblique eyes of the youngsters long after bedtime, is
unlimited. I have before me a little stitched book of seven leaves,
which I bought among a lot of two dozen or more in one of the colored
print and book shops in Tōkio. It is four inches long and three wide. On
the gaudy cover, which is printed in seven colors, is a picture of
Raiko, the hero, in helmet and armor, grasping in both hands the
faithful sword with which he slays the ghoul whose frightful face
glowers above him. The _hiragana_ text and wood-cuts within the covers
are greatly worn, showing that many thousand copies have been printed
from the original and oft-retouched face of the cherry-wood blocks. The
story, thus illustrated with fourteen engravings, is as follows:
Public-domain text, read in full here on John Shaqi.
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