The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
The art of writing was brought into Japan from Korea in A. D. 284.
Previous to this it would appear that the Japanese had no way of
recording events, as books and writing were unknown. Writing was at
first with the Chinese characters, which were used to represent Japanese
words. Later a system was devised whereby only parts of the Chinese
characters were used for writing and a syllabry was formed.
In the university mentioned above, "the training of the students in
medicine chiefly consisted in making them familiar with the methods
which prevailed in China. The properties of medicinal plants, the
variations of the pulse in health and disease and in the changing
seasons, and the anatomy of the human body were the chief subjects of
study. The human cadaver was never dissected, but a knowledge of anatomy
was obtained from diagrams which were wholly hypothetical. In early
times medical officers were appointed to experiment with medicines upon
monkeys, and also to dissect the bodies of monkeys. From these
dissections, as well as from the printed diagrams of Chinese books the
imperfect knowledge which they had reached was derived. It was not till
1771 that Sugita Genpaku and several other Japanese scholars had an
opportunity to dissect the body of a criminal, and by personal
observation found the utter falsity of the Chinese diagrams on which
they had hitherto relied, and the correctness of the Dutch books, which
they had, contrary to the laws of the country, learned to read."[132]
A large part of the education of the young samurai was of a military
order. He was well trained to ride a horse, to shoot a bow, and to
handle the spear and the sword. The _hara-kiri_ was an especial part of
this training. "They are instructed as to the proper mode of performing
this act, the ceremonies that should accompany it, varying with the
occasion, and according as it is done publicly or privately, and under
what circumstances a well-bred man should feel himself obliged thus to
destroy himself."[133]
Public-domain text, read in full here on John Shaqi.
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