The Historical Child: Paidology; The Science of the ChildChrisman, Oscar
History
The Historical Child: Paidology; The Science of the Child
Chrisman, Oscar
Children; Manners and customs
Every Greek boy received a thorough physical training. To keep up the
spirit for such training, local festivals were held in which was given
opportunity for the boys' testing their strength and skill. In the 37th
Olympiad were first introduced contests for boys, the names of the
victors being inscribed on the records of the events before the names of
the adult victors. At first there were only two classes of competition,
for boys and for men, later a third class being added, for the beardless
or those between boys and men. It would appear as if the ages for boys
was between twelve and sixteen and for the beardless between sixteen and
twenty. The length of the race-course for boys was but half that for
adults and for the beardless it was two-thirds the full length. In the
races at the Olympic Heræa the girls were likewise divided into the
three ages. In the second century before Christ was introduced the
pancration for boys, which shows that the games were becoming more cruel
and degraded.
=Other Amusements.= The Greeks of the olden times were much given to
entertainments. These might be at the home or on the sea-shore or in the
country. They might be given by an individual, or gotten up by parties,
each one contributing his part or sharing in the expense. It was not
uncommon to have excursions into the country or to the sea-shore, with
food and drink packed and taken along for the occasion.
The entertainments in the home were sometimes simply an informal affair,
while again they were quite formal. A man wishing to give an
entertainment would go out to the market-place or the gymnasium and
invite his friends or he might send the invitations by a slave. After
entrance into the home and the exchange of greetings, the meal was
partaken of and the drinking was entered upon. Toasts were drank to one
another and to absent ones, the young men taking the occasion to drink
to their loved ones and to sing love-songs. Conversation would be
entered upon and jokes and puns made, professional jesters being quite
often hired for the evening. There would be games and conundrums and
riddles and enigmas. A favorite game for such an evening was called
_kottabos_, in which the player would throw the last drops of wine in
his cup on to the head of a small brazen figure, which produced a
clanging sound and a bobbing of the head; the louder the clang and the
more violent the bobbing with the smaller the amount of the wine thrown,
the greater the success of the player. There were dancing-girls and
flute players and jugglers and contortionists. Recitations of passages
from the poets were given and there were pantomimic and dramatic scenes
acted. There might have been little of the kind of entertaining as noted
above and the evening spent in deep conversation upon the important
topics of the day and by the great philosophers and poets and dramatists
and the other great men gathered on the occasion.
Public-domain text, read in full here on John Shaqi.
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