[154] Entstehung, p. 22. Of course Harnack's method is really only a development of Baur's. [155] Les évangiles synoptiques, ii, 617. [156] Id. p. 618. [157] Jésus et la tradition, p. 92. [158] Les évangiles synoptiques, ii, 562. [159] Id. p. 570. [160] Id. p. 599. [161] Id. p. 610. [162] Jésus et la tradition, p. 102. [163] Babl. Sanhedrin, ap. Lightfoot, cited by Strauss. [164] Compare the other Jewish declarations collected by Brandt, Die evangelische Geschichte, 1893, p. 150 sq. [165] In Luke the high priest is not in the story, and the chief priests and others take as well as try the prisoner. [166] See Christianity and Mythology, 2nd ed. pp. xviii, 2, 122; Pagan Christs, 2nd ed. p. 287, note 4. [167] Les évangiles, ii, 624. [168] Die evangelische Geschichte, 1893, p. 88. [169] Les évangiles, ii, 632. [170] E.g. Dalman, The Words of Jesus, p. 312; Brandt, Die evangelische Geschichte, p. 89; Loisy, Les évangiles, ii, 517, note; 604, note; 633. [171] This is the one of the two stories preferred by the "liberal" school, who dismiss the story of the two asses as a verbal hallucination rather than recognize a zodiacal myth. It makes no final difference. The "ass the foal of an ass," in their exegesis, still means an unbroken colt, an impossible steed for a procession. [172] See Pagan Christs, 2nd ed., and Christianity and Mythology, 2nd ed., per index. [173] Les évangiles, ii, 643. [174] Nicholson, The Gospel According to the Hebrews, 1879, pp. 141-42. [175] Jésus et la tradition, p. 114. [176] Id. pp. 117-18. [177] A propos d'histoire des religions, 1911, pp. 274-281. [178] Id. pp. 296-97. [179] Id. p. 314. [180] Id. p. 280. [181] So Dalman (The Words of Jesus, p. 94 sq.), as well as Loisy. They agree that "kingdom of heaven" was only a more reverent way of saying the same thing. (Jésus et la tradition, p. 128.) [182] Jésus et la tradition, pp. 125-26. [183] Id. p. 105. Cp. p. 168. [184] A propos d'histoire des religions, p. 287. [185] Id. pp. 288-89. [186] Jésus et la tradition, p. 136. [187] Schmiedel pronounces it a "conglomerate." Encyc. Bib. art. Gospels, col. 1,886. [188] See Nicholson, The Gospel according to the Hebrews, 1879, p. 52 sq. [189] Jésus et la tradition, p. 143. [190] Id. ib. and A propos d'histoire des religions, p. 288. [191] Jésus et la tradition, p. 141. [192] Les évangiles synoptiques, ii, 482-83. [193] Id. ii, 357. [194] Id. i, 152. [195] See above, p. 127. [196] A propos d'histoire des religions, p. 290. [197] A propos d'histoire des religions, pp. 291, 304. [198] Dr. G. A. van den Bergh van Eysinga, Radical Views about the New Testament, Eng. tr. 1912, p. 102. [199] Id. pp. 101-2. [200] See Christianity and Mythology, 2nd ed. pp. 341, 357. [201] A propos d'histoire des religions, p. 294. [202] First published in 1886. [203] J. W. Straatman, in Critical Studies on First Corinthians, 1863-65, cited by Mr. Whittaker.