the sole cause of the severity to Mantinea, it is to be presumed that
Tegea would have been treated in the same way. But if their treatment
of Mantinea was an exception to that of every other town, the necessary
inference is that the cause for their anger was exceptional also.
[Sidenote: Aristomachus.]
+59.+ Again Phylarchus says that Aristomachus the Argive, a man of
a most distinguished family, who had been despot of Argos, as his
fathers had been before him, upon falling into the hands of Antigonus
and the league “was hurried off to Cenchreae and there racked to
death,—an unparalleled instance of injustice and cruelty.” But in this
matter also our author preserves his peculiar method. He makes up a
story about certain cries of this man, when he was on the rack, being
heard through the night by the neighbours: “some of whom,” he says,
“rushed to the house in their horror, or incredulity, or indignation
at the outrage.” As for the sensational story, let it pass; I have
said enough on that point. But I must express my opinion that, even
if Aristomachus had committed no crime against the Achaeans besides,
yet his whole life and his treason to his own country deserved the
heaviest possible punishment. And in order, forsooth, to enhance this
man’s reputation, and move his reader’s sympathies for his sufferings,
our historian remarks that he had not only been a tyrant himself,
but that his fathers had been so before him. It would not be easy to
bring a graver or more bitter charge against a man than this: for the
mere word “tyrant” involves the idea of everything that is wickedest,
and includes every injustice and crime possible to mankind. And if
Aristomachus endured the most terrible tortures, as Phylarchus says,
he yet would not have been sufficiently punished for the crime of one
day, in which, when Aratus had effected an entrance into Argos with the
Achaean soldiers,—and after supporting the most severe struggles and
dangers for the freedom of its citizens, had eventually been driven
out, because the party within who were in league with him had not
ventured to stir, for fear of the tyrant,—Aristomachus availed himself
of the pretext of their complicity with the irruption of the Achaeans
to put to the rack and execute eighty of the leading citizens, who were
perfectly innocent, in the presence of their relations. I pass by the
history of his whole life and the crimes of his ancestors; for that
would be too long a story.
+60.+ But this shows that we ought not to be indignant if a man reaps
as he has sown; but rather if he is allowed to end his days in peace,
without experiencing such retribution at all. Nor ought we to accuse
Antigonus or Aratus of crime, for having racked and put to death a
tyrant whom they had captured in war: to have killed and wreaked
vengeance on whom, even in time of peace, would have brought praise and
honour to the doers from all right-minded persons.
Public-domain text, read in full here on John Shaqi.
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