(_d_) This is just the case with Timaeus and his imitators in history.
Paradoxical and tenacious, he has dazzled the multitude by skill in
words; and has forced attention to himself by a show of veracity, or
has conciliated confidence by a pretence of producing proof of his
assertions. The most conspicuous instances of his success in inspiring
this confidence are those parts of his work which treat of colonies,
founding of cities, and the relationships of nations. In these points
he makes such a parade of minute accuracy, and inveighs so bitterly
when refuting others, that people came to imagine that all other
historians have been mere dreamers, and have spoken at random in
describing the world; and that he is the only man who has made accurate
investigations, and unravelled every history with intelligence.
(_e_) As a matter of fact, his books contain much that is sound, but
also much that is false. Those, however, who have spent much time on
his earlier books, in which the passages I have alluded to occur,
when the confidence which they have fully given to his exaggerated
professions is disturbed by some one pointing out that Timaeus is
obnoxious to the same reproaches which he has brought with such
bitterness against others (as, for instance, in the misstatements as to
the Locrians, and other instances lately mentioned by me), become angry
and obstinate in controversy, and difficult to convince. And that, I
might almost say, is all the benefit which the most diligent students
of his history get from their reading. While those who devote their
attention to his speeches, and generally to the didactic part of his
work, become pedantic, sophistical, and wholly insensible to truth, for
reasons which I have already stated.
[Sidenote: Cp. Herod. 1, 8. Hor. A. P. 180.]
Public-domain text, read in full here on John Shaqi.
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