exiles as they stood or lay down in their own houses; so that there
was no place of retreat, and no moment of security for the unfortunate
Lacedaemonians.
[Sidenote: Nabis’s wife.]
+7.+ When he had by these means put the greater number of them out of
the way, he next had constructed a kind of machine, if machine it may
be called, which was the figure of a woman, clothed in costly garments,
and made to resemble with extraordinary fidelity the wife of Nabis.
Whenever then he summoned one of the citizens with a view of getting
some money from him, he used first to employ a number of arguments
politely expressed, pointing out the danger in which the city stood
from the threatening attitude of the Achaeans, and explaining what
a number of mercenaries he had to support for their security, and
the expenses which fell upon him for the maintenance of the national
religion and the needs of the State. If the listeners gave in he was
satisfied; but if they ever refused to comply with his demand, he would
say, “Perhaps I cannot persuade you, but I think this lady Apéga will
succeed in doing so.” Apéga was the name of his wife. Immediately on
his saying these words, the figure I have described was brought in. As
soon as the man offered his hand to the supposed lady to raise her from
her seat, the figure threw its arms round him and began drawing him by
degrees towards its breasts. Now its arms, hands, and breasts were full
of iron spikes under its clothes. When the tyrant pressed his hands on
the back of the figure, and then by means of the works dragged the man
by degrees closer and closer to its breasts, he forced him under this
torture to say anything. A good number of men who refused his demands
he destroyed in this way.[53]
[Sidenote: The beginning of the war between Nabis and the Achaeans.]
Public-domain text, read in full here on John Shaqi.
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