All kings perhaps at the beginning of their reign dangle the name of
liberty before their subjects’ eyes, and address as friends and allies
those who combine in pursuing the same objects as themselves; but when
they come to actual administration of affairs they at once cease to
treat these as allies, and assume the airs of a master. Such persons
accordingly find themselves deceived as to the honourable position they
expected to occupy, though as a rule not as to the immediate advantage
which they sought. But if a king is meditating undertakings of the
greatest importance, and only bounding his hopes by the limits of the
world, and has as yet had nothing to cast a damp upon his projects,
would it not seem the height of folly and madness to proclaim his own
fickleness and untrustworthiness in matters which are of the smallest
consequence, and lie at the very threshold of his enterprise?...
EGYPT
+24+ (_a_). My plan being to narrate under each year all the events in
the several parts of the world which were contemporary, it is clear
that in some cases it will be necessary to mention the end before the
beginning; when, that is to say, that particular part of the subject
calls for mention, first, as being in place in the general course of my
narrative, and the events which embrace the end of an episode fit in
sooner than those which belong to its beginning and first conception....
[Sidenote: The previous career of Sosibius.]
+25.+ Sosibius, the unfaithful guardian of Ptolemy Epiphanes, was a
creature of extraordinary cunning, who long retained his power, and
was the instrument of many crimes at court: he contrived first the
murder of Lysimachus, son of Arsinoe, daughter of Ptolemy and Berenice;
secondly, that of Maga, son of Ptolemy and Berenice the daughter of
Maga; thirdly, that of Berenice the mother of Ptolemy Philopator;
fourthly, that of Cleomenes of Sparta; and fifthly, that of Arsinoe the
daughter of Berenice....
[Sidenote: B.C. 205. The death of Ptolemy Philopator announced, and
Epiphanes crowned.]
Public-domain text, read in full here on John Shaqi.
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