+1.+ King Philip having arrived at Pergamum, and believing that he
had as good as made an end of Attalus, gave the rein to every kind of
outrage; and by way of gratifying his almost insane fury he vented his
wrath even more against the gods than against man. For his skirmishing
attacks being easily repelled by the garrison of Pergamum, owing to the
strength of the place, and being prevented by the precautions taken
by Attalus from getting booty from the country, he directed his anger
against the seats of the gods and the sacred enclosures; in which,
as it appears to me, he did not wrong Attalus so much as himself.
He threw down the temples and the altars, and even had their stones
broken to pieces that none of the buildings he had destroyed might be
rebuilt. After spoiling the Nicephorium, cutting down its grove, and
demolishing its ring wall, and levelling with the ground many costly
fanes, he first directed his attack upon Thyatira, and thence marched
into the plain of Thebe, thinking that this district would supply him
with the richest spoil. But finding himself again disappointed in this
respect, on arriving at the “Holy Village” he sent a message to Zeuxis,
demanding that he would furnish him with corn, and render the other
services stipulated for in the treaty.[66] Zeuxis, however, though
feigning to fulfil the obligations of the treaty, was not minded to
give Philip real and substantial help....
GREAT SEA-FIGHT OFF CHIOS BETWEEN PHILIP AND THE ALLIED FLEETS OF
ATTALUS AND RHODES, B.C. 201
[Sidenote: Philip failing to take Chios sails off to Samos.]
[Sidenote: Attalus and Theophiliscus follow him.]
Public-domain text, read in full here on John Shaqi.
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