The tribunes having done as they were ordered, at daybreak next
morning, seeing that the new arrivals were collected in the
market-place, the general gave the signal for the assembly of the army.
The signal was as usual promptly obeyed by all, for they were curious
to see how the general would demean himself in their presence, and what
he would say to them about the business in hand. As soon as they were
come together, Scipio sent word to the tribunes to bring their soldiers
under arms, and station them round the assembled men. He then came
forward himself. His first appearance caused an immediate change of
feeling. The soldiers supposed that he was still unwell, and when they
suddenly saw him, contrary to all expectations, with all the appearance
of full health and strength, they were struck with terror.
+28.+ He began his speech by saying that he wondered what their
grievances were, or what they looked for forward that induced them to
mutiny. For that there were three motives only on which men usually
venture to rebel against their country and their commanders,—discontent
and anger with their officers; dissatisfaction with their present
position; or, lastly, hopes of something better and more glorious.
“Now, I ask you,” he continued, “which of these can you allege? It is
with me, I presume, that you are dissatisfied, because I did not pay
you your wages. But this cannot be laid to my charge; for while I was
in office your pay was never short. The fault then may lie with Rome
that the accumulated arrears have not been settled. Which was your
proper course then in that case? To have brought forward your complaint
thus, as rebels and enemies to the country that nurtured you, or to
have come personally to me and stated your case, and to have begged
your friends to support and help you? The latter would have been the
better plan in my opinion. In those who serve others for pay it is
sometimes pardonable to revolt against their paymasters; but in the
case of those who are fighting for themselves, for their own wives and
children, it can in no circumstances be conceded. It is just as though,
on the plea of being wronged in money matters by his own father, a man
were to come in arms to slay him from whom he received his own life.
Or perhaps you may allege that I imposed greater hardships and dangers
on you than on the others, and gave the rest more than their share of
profits and booty. But you can neither venture to say this, nor, if you
did venture, could you prove it. What then is your grievance against me
at this moment, I should like to ask, that you have mutinied? I believe
that not one of you will be able to express or even conceive it.
Public-domain text, read in full here on John Shaqi.
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