+5.+ I happened to have visited the city of the Locrians on several
occasions, and to have been the means of doing them important services.
For it was I that secured their exemption from the service in Iberia
and Dalmatia, which, in accordance with the treaty, they were bound
to supply to the Romans. And being released thereby from considerable
hardship, danger, and expense, they rewarded me with every mark
of honour and kindness. I have therefore reason to speak well of
the Locrians rather than the reverse. Still I do not shrink from
saying and writing that the account of their colonisation given by
Aristotle is truer than that of Timaeus. For I know for certain that
the inhabitants themselves acknowledge that the report of Aristotle,
and not of Timaeus, is the one which they have received from their
ancestors. And they give the following proofs of this. In the first
place, they stated that every ancestral distinction existing among them
is traced by the female not the male side.[27] For instance, those
are reckoned noble among them who belong to “the hundred families”;
and these “hundred families” are those which were marked out by the
Locrians, before embarking upon their colonisation, as those from
which they were in accordance with the oracle to select the virgins
to be sent to Ilium. Further, that some of these women joined the
colony: and that it is their descendants who are now reckoned noble,
and called “the men of the hundred families.” Again, the following
account of the “cup-bearing” priestess had been received traditionally
by them. When they ejected the Sicels who occupied this part of Italy,
finding that it was a custom among them for the processions at their
sacrifices to be led by a boy of the most illustrious and high-born
family obtainable, and not having any ancestral custom of their own
on the subject, they adopted this one, with no other improvement than
that of substituting a girl for one of their boys as cupbearer, because
nobility with them went by the female line.
[Sidenote: The trick of the Locrians.]
Public-domain text, read in full here on John Shaqi.
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