+7.+ Timaeus makes many untrue statements; and he appears to have done so, not from ignorance, but because his view was distorted by party spirit. When once he has made up his mind to blame or praise, he forgets everything else and outsteps all bounds of propriety. So much for the nature of Aristotle’s account of Locri, and the grounds on which it rested. But this naturally leads me to speak of Timaeus and his work as a whole, and generally of what is the duty of a man who undertakes to write history. Now I think that I have made it clear from what I have said, first, that both of them were writing conjecturally; and, secondly, that the balance of probability was on the side of Aristotle. It is in fact impossible in such matters to be positive and definite. But let us even admit that Timaeus gives the more probable account. Are the maintainers of the less probable theory, therefore, to be called by every possible term of abuse and obloquy, and all but be put on trial for their lives? Certainly not. Those who make untrue statements in their books from ignorance ought, I maintain, to be forgiven and corrected in a kindly spirit: it is only those who do so from deliberate intention that ought to be attacked without mercy. +8.+ It must then either be shown that Aristotle’s account of Locri was prompted by partiality, corruption, or personal enmity; or, if no one ventures to say that, then it must be acknowledged that those who display such personal animosity and bitterness to others, as Timaeus does to Aristotle, are wrong and ill advised. [Sidenote: The vulgar abuse of Timaeus.] [Sidenote: B.C. 333.] The epithets which he applies to him are “audacious,” “unprincipled,” “rash”; and besides, he says that he “has audaciously slandered Locri by affirming that the colony was formed by runaway slaves, adulterers, and man-catchers.” Further, he asserts that Aristotle made this statement, “in order that men might believe him to have been one of Alexander’s generals, and to have lately conquered the Persians at the Cilician Gates in a pitched battle by his own ability; and not to be a mere pedantic sophist, universally unpopular, who had a short time before shut up that admirable doctor’s shop.” Again, he says that he “pushed his way into every palace and tent:” and that he was “a glutton and a gourmand, who thought only of gratifying his appetite.” Now it seems to me that such language as this would be intolerable in an impudent vagabond bandying abuse in a law court; but an impartial recorder of public affairs, and a genuine historian, would not think such things to himself, much less venture to put them in writing. [Sidenote: Timaeus’s account of his investigations in the history of the colony of Locri.]