7. The twin brother of the Didymæan god, both in origin and in the similarity of worship, is the Clarian Apollo. However fabulous the particular circumstances of its foundation, still it was impossible in ancient times to invent a religious colonial connexion where none in fact existed. The traditions manifestly imply a double dependence of the establishment at Claros: viz., upon Delphi and Crete. Manto, the daughter of Teiresias the Theban soothsayer, was, according to the epic poets, consecrated by the Epigoni to the Delphian Apollo after the taking of Thebes,(978) and she was afterwards sent by Apollo to the spot on which the Ionians at a later period founded the city of Colophon; having, in obedience to the commands of the oracle, married on her way Rhacius the Cretan, whose name, according to the dialect of Crete, had the double form Rhacius and Lacius.(979) Augias, the Cyclic poet, mentioned the tomb of her father Teiresias at Colophon,(980) which was generally supposed to be in Bœotia. The offspring of this marriage was Mopsus, who was probably called the progenitor of the family from which, even in the Roman time, the priests of the oracle were selected.(981) The forms of prophecy were in this temple also similar to those at Delphi. The other temples of Apollo on the coast of Asia Minor were generally connected with some one of the four already mentioned. The temple of Leucæ, between Smyrna and Phocæa (where the Cumæans celebrated a festival),(982) was probably a member of the Trojan family, to which the Grynean Apollo, in the territory of Myrina near Cume (where there was also an oracle), appears to be related.(983) Apollo Malloeis, in the territory of Mytilene, in Lesbos, was an off-shoot of the Clarian worship:(984) to the same branch also belonged the oracle of Apollo at Mallus in Cilicia,(985) inasmuch as it was said to have been founded by Mopsus the son of Manto. 8. The worship of Apollo also penetrated to several parts of European Greece, where it was established by Cretan adventurers on capes and headlands—particularly at Trœzen, Tænarum, Megara, and Thoricus. TRŒZEN, as has been above remarked,(986) shared with Athens both the race of her inhabitants and her worship, together with the connexion between Athens and Crete; the meaning of which will be explained hereafter.(987) Hence we may conjecture the Cretan origin of the nine families, which were in existence at a late date at Trœzen, and in early times performed the rites of atonement and purification (of which Orestes was said to have been the first subject) near a laurel-tree in front of the temple of Apollo, and a sacred stone in front of the temple of the Lycean Artemis.(988)