The History and Antiquities of the Doric Race, Vol. 1 of 2Müller, Karl Otfried
History
The History and Antiquities of the Doric Race, Vol. 1 of 2
Müller, Karl Otfried
Dorians -- History; Greece -- Antiquities, Dorian; Greece -- History -- Dorian Invasions, approximately 1125-1025 B.C.
4. Thus much concerning the places where the fable of the Hyperboreans
really existed; we must next notice the situation generally assigned to
that sacred nation. In this the name is our chief guide. In the first
place it indicates a _northern_ nation; which idea is sufficiently
accounted for by the fact that the worship of Apollo came from the most
northern part of Greece, from the district of Tempe;(1170) and although
the actual distance was not great, yet the imagination might have been
moved by this circumstance to conceive Apollo as coming from the most
remote regions of the north. But, in the second place, the Hyperboreans
are said to dwell _beyond_ Boreas; so that this happy nation never felt
the cold north wind: in the same manner that Homer represents the summit
of Olympus as rising above the storms, nor ever covered with snow, but
surrounded by an atmosphere of cloudless and undisturbed serenity.
5. This is nearly the whole of our information on the origin of this
fabulous people. Poets, however, and geographers, dissatisfied with such
accounts, attempted to assign to it a fixed habitation in the catalogue of
nations: and for this purpose connected multifarious and foreign accounts
of the northern regions of the world with the religious fable of the
Hyperboreans, and moulded the whole into an imaginary picture of a
supposed real people.
Among these stories the most remarkable is that which connects the
Hyperboreans with the Scythians. Herodotus found them mentioned in the
Arimaspea of Aristeas the Proconnesian, in which poem his ideas of the
worship of Apollo were interspersed with obscure accounts of the northern
regions.(1171) He came, led by the spirit of Apollo, through Scythia to
the Issedones,(1172) the one-eyed Arimaspians, the Griffins that kept
watch over the gold, and thus at last reached the Hyperboreans who
inhabited the shores on the further side of the ocean. Now Aristeas must
have collected the tradition concerning these nations and monsters from
the same sources as Herodotus; viz., from the Greeks dwelling on the
Pontus and Borysthenes, and through these from the Scythians.
Public-domain text, read in full here on John Shaqi.
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