The History and Antiquities of the Doric Race, Vol. 1 of 2Müller, Karl Otfried
History
The History and Antiquities of the Doric Race, Vol. 1 of 2
Müller, Karl Otfried
Dorians -- History; Greece -- Antiquities, Dorian; Greece -- History -- Dorian Invasions, approximately 1125-1025 B.C.
Again, in Rhodes he was called ἐρυθίβιος, “the averter of mildew;”(1204)
which attribute was peculiarly suitable to him, as being one of the
Triopian deities, one of whom was Demeter, the destroyer of Erysichthon.
These are probably the chief reasons which can be adduced in favour of the
position that Apollo was an elementary deity; reasons which are founded on
the symbols and ceremonies of the real worship, and not on the opinions of
later philosophers. But, first, the argument that Apollo was an elementary
god, because he was a patron and protector of agriculture, is
inconclusive; for he performs this office in his character of guardian and
averter of misfortune generally. The case indeed would be otherwise, had
Apollo been supposed either to call forth the seed from the earth or bring
it to maturity; no trace however of these functions being attributed to
him ever occurs. It is therefore unnecessary on this account to identify
him with the sun. And it may be remarked likewise, that the chief
festivals of Apollo were not connected with any remarkable epochs of the
sun’s course, but rather with the rising of the stars, particularly of the
pleiads, and with the phases of the moon. Thus the new moon was sacred to
Apollo, who hence received the name of Νεομήνιος;(1205) and so likewise
the first quarter, or the seventh day; and, finally, the full moon
(διχομηνία), particularly in the island of Zacynthus.(1206) From these
circumstances, however, no one will infer that Apollo was a god of the
moon.
We do not, however, deny that Apollo and the god of the sun admitted in
particular points of a comparison and parallel with each other; the source
of external light might be a symbol of the “bright and pure” god; and
indeed the Platonists favoured this supposition,(1207) which is not,
however, supported by any historical authority. The worship of the sun was
practised in the Acropolis of Corinth, at Rhodes, Athens, and in earlier
times also at Calauria and Tænarum; but in none of these places was it
connected with the rites of Apollo.(1208)
Public-domain text, read in full here on John Shaqi.
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