The History and Antiquities of the Doric Race, Vol. 1 of 2Müller, Karl Otfried
History
The History and Antiquities of the Doric Race, Vol. 1 of 2
Müller, Karl Otfried
Dorians -- History; Greece -- Antiquities, Dorian; Greece -- History -- Dorian Invasions, approximately 1125-1025 B.C.
2. In Argolis also the worship of ATHENE was of great antiquity, and
enjoyed almost equal honours with that of Here; her temple was on the
height of Larissa: and doubtless she had the same character and origin as
the Athene Chalciœcus of Sparta.(1653) Their names were in both places
nearly the same, as at Sparta she was called Ὀπτιλέτις,(1654) and in
Argolis Ὀξυδέρκης, _the quick-sighted_;(1655) and though in both places
the names were explained from historical events, it seems more accurate to
compare them with the title of Athene at Athens and Sigeum, Γλαυκῶπις, and
others of the same kind. At Argos a large part of the heroic mythology is
associated with the worship of Athene: for Acrisius was fabled to have
been buried in her temple on the citadel;(1656) and since Ἀκρία was a
title of the goddess herself,(1657) it appears to me that the name
Ἀκρίσιος may be satisfactorily explained in this manner: especially as it
is plain from an analysis of the mythology of Acrisius, Perseus, and the
Gorgons, that it is entirely founded on symbols of Athene. Corinth also
had a part in these fables, as is clearly shown by the figures of Pegasus,
of the head of Medusa and Athene herself upon the coins of this state and
of its colonies Leucadia, Anactorium, and Amphilochian Argos.(1658)
There is also another branch of the worship of Athene in the Doric states,
viz., that which extended from Lindus in Rhodes to Gela in Sicily, and
from thence to Agrigentum and Camarina.(1659) In all these places Athene
was the protectress of the citadel and the town, and was associated with
Zeus Polieus (also with Zeus Atabyrius.(1660)) As to the ceremonies with
which she was honoured, we only know from Pindar that at Rhodes they
offered fireless sacrifices to her, and that the ancient sculpture of
Rhodes was connected with her worship. That of Hierapytna in Crete (the
coins of which city have the Athenian symbols of Athene) more resembled
the Rhodian worship, if what the envoys from Præsus stated at Rhodes was
correct, viz., that at Hierapytna the Corybantes were called the offspring
of the sun and of Athene.(1661)
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