The History and Antiquities of the Doric Race, Vol. 2 of 2Müller, Karl Otfried
History
The History and Antiquities of the Doric Race, Vol. 2 of 2
Müller, Karl Otfried
Dorians -- History; Greece -- Antiquities, Dorian; Greece -- History -- Dorian Invasions, approximately 1125-1025 B.C.
(ornamented cars peculiar to the country, which were also used in the
procession to the temple of Helen at Therapne), and racing in chariots in
the midst of assembled multitudes.(1349) Accordingly, the beauty of her
women, the most beautiful in all Greece,(1350) was at Sparta more than any
other town, an object of general admiration, in a nation where beauty of
form was particularly felt and esteemed.(1351)
2. Two things were, however, requisite as an introduction and preparation
to marriage at Sparta, first, betrothing on the part of the father;(1352)
secondly, the seizure of the bride. The latter was clearly an ancient
national custom, founded on the idea that the young woman could not
surrender her freedom and virgin purity unless compelled by the violence
of the stronger sex. They married, says Plutarch, by ravishing. The
bridegroom brought the young virgin, having carried her off from the
chorus of maidens or elsewhere, to the bride’s maid, who cut short her
hair, and left her lying in a man’s dress and shoes, without a light, on a
bed of rushes, until the bridegroom returned from the public banquet,
carried the bride to the nuptial couch, and loosened her girdle.(1353) And
this intercourse was for some time carried on clandestinely, till the man
brought his wife, and frequently her mother, into his house. That this
usage was retained to the last days of Sparta may be inferred from the
fact, that the young wife of Panteus was still in the house of her
parents, and remained there, when he went with Cleomenes to Egypt.(1354) A
similar custom must have prevailed in Crete, where we find, that the young
persons who were dismissed at the same time from the agele, were
immediately married, but did not till some time after introduce their
wives into their own house.(1355) The children born before this took place
were probably called παρθενίαι;(1356) they were in general considered in
all respects equal to those born at home; but in the first Messenian war
particular circumstances seem to have made it impossible to provide them
with lots of land;(1357) and hence they became the founders of
Tarentum.(1358)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account