The History and Antiquities of the Doric Race, Vol. 2 of 2Müller, Karl Otfried
History
The History and Antiquities of the Doric Race, Vol. 2 of 2
Müller, Karl Otfried
Dorians -- History; Greece -- Antiquities, Dorian; Greece -- History -- Dorian Invasions, approximately 1125-1025 B.C.
9. Having now examined the two species of the drama, comedy and tragedy,
under different heads, we will next consider them under the general name
of _orchestic_ poetry, or poetry accompanied with dancing. For while all
poetry which was necessarily attended with music was called _lyric_, that
which was sung to accompany dances, frequently of large choruses, has been
called the Doric lyric poetry;(1712) to which appellation it appears to be
justly entitled, as in its various forms it always partakes more or less
of the Doric dialect. Hence the terms Doric and Choral poetry may be used
as synonymous, as songs for choral dances were usually composed in the
Doric dialect; and whenever the Doric dialect occurred in regular lyric
odes, these were generally for choral dances.(1713) Thus, for instance,
Pindar, the master of the Dorian lyric poetry, composed scolia; which,
unlike the poems sung at feasts, were accompanied with dances and
contained more of the Doric dialect.(1714) Thus the dithyramb, so long as
it belonged to the Dorian lyric poetry, was always antistrophic, that is,
in a choral form, or one adapted to dancing; but after being new-modelled
by Crexus, Phrynis, and others, it ceased to be acted by cyclic choruses,
and its dialect at the same time underwent a total change. Choruses were
sung in the Doric dialect in the midst of the Attic drama; so peculiarly
did the choral dances seem to belong to the Dorians.(1715)
These facts afford two criterions for ascertaining the character of the
lyric poetry of the Dorians. In the first place, it always bore the stamp
of publicity; as in the formation of choruses the public was in some
manner taken into consideration: secondly, it had some religious
reference; as choruses ever formed part of religious worship. The feeling
therefore expressed by this kind of lyric poetry, though it might more
powerfully affect individuals, should nevertheless be of such a nature as
to interest a whole people; and the subject, even if suggested by other
circumstances, should have a reference to religious notions, and admit of
a mythological treatment.
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