237 Herod. VII. 155. Aristot. Polit. Syrac. ap. Phot. in v. Dionys. Hal. VI. 62. p. 388. 35. Marmor. Par. l. 52. Hesychius γάμοροι—ἢ οἱ ἀπὸ τῶν ἐγγείων τιμημάτων (_à censu agrorum_) τὰ κοινὰ διέποντες. Ἐγγείων κτημάτων, the correction of Ruhnken ad Tim. Lex. in v. γεωμόροι, is not needed. The expression ἀπὸ τιμημάτων ἄρχειν, διοικεῖν, &c., occurs. See Wesseling ad Diod. XVIII. 18. 238 Hesychius (cf. Interp. vol. II. p 260.), Photius, Suidas, and Phavorinus in Καλλικύριοι, Etym. Gud. p. 165. Zenob. IV. 54. Καλλικίριοι ἐν Συρακούσαις ἐκλήθησαν οἱ ὑπεισελθόντες ΓΕΩΜΟΡΟΙΣ, as it should be written (see below, ch. 9. § 7.), Plut. Prov. Alex. 10. p. 588. Eustathius ad Il. p. 295. Rom. Κιλλικύριοι δὲ ἐν Κρήτη, Μαριανδυνοὶ δὲ ἐν Ἡρακλείᾳ τῇ Ποντικῇ καὶ Ἀροτται ἐν Συρακούσαις should be written Κιλλικύριοι δὲ ἐν Συρακούσαις—ΚΛΑΡΟΤΑΙΔΕ ἐν Κρήτῃ. Dionysius ubi sup. calls them πελάται. Καλλικύριοι seems to be a mere corruption of foreigners, who tried to make a Greek word of it. 239 Phylarch, ap. Athen. VI. p. 271 C. The μισθωτοὶ were called προύνικοι in Byzantium, according to Pollux VII. 29. 132. 240 Strab. XII. p. 542 C. 241 Euphorion (Fragm. 73. Mein.) and Callistratus ὁ Ἀριστοφάνειος ap. Athen. VI. p. 263 D. E. Hesychius in δωροφόροι. The masters are called by Euphorion ἄνακτες, according to the Homeric idiom. 242 Aristot. Pol. VII. 5. 7. where the Periœci of Heraclea, who served in the fleet, are probably the Mariandyni. In this passage Heraclea Pontica is meant, whereas in V. 4. 2. (μετὰ τὸν ἀποικισμὸν εὐθὺς) Heraclea Trachinia is evidently intended—compare Schlosser; and the same town is probably signified in the other passages. 243 See above, p. 60, note l. [Transcriber’s Note: This is the footnote to “strictly so called,” starting “This, _e.g._, was the case.”] 244 The oracle in Herod. IV. 159. ὅς δὲ κεν ἐς Λιβύαν πολυήρατον ὕστερον ἔλθῃ γᾶς ἀναδαιομένας, μετὰ οἳ ποκά φαμι μελήσειν. Compare ὑστερεῖν τῆς κληροδοσίας, Diod. V. 53. 245 Herod. IV. 161. The most probable explanation of this passage seems to be that given in the text, viz., that Demonax left to the first conquerors the possession of their subjects, and did not divide them equally among the new colonists; and this is approved by Thrige, Res Cyrenensium, p. 148. Niebuhr, however, History of Rome, vol. I. note 708. ed. 2, understands it to mean that the Periœci were the original subjects of the Theræans in their island, who in the colony stood on an equal footing with their former masters: an equality which is not necessarily implied by an union in the same tribe.