[194] Popular Delusions, ii. 298, 301; Harwood. [195] Brande, iii. 329. [196] P. 295. [197] Ennemoser’s History of Magic, ii. 456, referring to the 29th book of Ammianus Marcellinus. [198] Archæologia, xxi. 124. [199] Solomon’s wisdom and happiness have become proverbial; and the fable of the rabbins and the heroic and erotic poems of the Persians and Arabians speak of him, as the romantic traditions of the Normans and Britons do of King Arthur, as a fabulous monarch, whose natural science, (mentioned even in the Bible,) whose wise sayings and dark riddles, whose power and magnificence are attributed to magic. According to these fictions Solomon’s ring was the talisman of his wisdom and power.--Ency. Amer., Art. _Solomon_. [200] Johnston’s Josephus, Book viii. ch. 2. [201] Motherwell’s Minstrelsy, vol. ii. p. 164, (Ticknor’s edit.) In Chambers’s Collection of Scotch Ballads, this story goes under the name of _Lammilsin_. [202] Vol. ix. p. 233. [203] Motherwell’s Minstrelsy, vol. i. p. 187. [204] _Causes Célèbres_ (Dumas). [205] Strickland’s Queens of Scotland, iii, 319. [206] Archæologia, xix. 411. [207] Archæologia, xviii. 306. [208] Egyptian rings in the form of a shell are not uncommon. [209] Milligen’s Curiosities of Medical Experience, ii. 137. [210] Archæologia, xxi. 25. [211] Archæologla, xxi. 121. [212] Plut., Act 4, § 3. [213] Archæologia, xxi. 122. [214] Vol. i. p. 76. [215] Canto xi. v. 6, (Rose’s translation;) and see Hunt’s Stories from the Italian Poets. [216] No. 243. [217] See, however, Hospinian, referred to by Brande, vol. i. p. 151. As to Edward the Confessor’s curing the _struma_, see Archæologia, i. 162. [218] London Gent.’s Magazine, vol. i., N. S., p. 49, referring to MS. Arundel, 275, fol. 23 _b_. [219] Ib. 50, referring to MS. Harl. 295, fol. 119 _b_, cited by Ellis, i. 129. [220] Ib. referring to MS. Cott. Calig. B. II. fol. 112. [221] London Gent.’s Magazine. [222] Brande’s Pop. Ant. iii. 300, referring to Gent. Mag. for 1794, p. 433, 648. Ib. 598, 889. [223] Notes and Queries, i. 349. [224] Ennemoser’s History of Magic, ii. 488. [225] Notes and Queries, vii. 153. [226] Archæologia, xxi. 25. [227] Notes and Queries, vii. 146. [228] Ib. 216. [229] Vol. iii. p. 280, (Ellis’s edit.) [230] Lupton, quoted by Brande, says: “A piece of a child’s navell string, borne in a ring, is good against the falling sickness, the pain of the head and the collick.” “_Annulus frigatorius._ A ring made of glass (_salt_) of antimony, formerly supposed to have the power of purging.” Gardiner’s Medical Dictionary. [231] Beckmann’s History of Inventions, i. 46, (Bohn’s edit.) [232] See also Burton’s Anat. of Melancholy, (1621,) p. 476; Browne, ch. xviii. [233] Archæologia, xxi. 122; Illustrated Magazine of Art, i. 11. [234] Archæologia, (London,) xxi. 25. [235] Ib. 117. [236] London Gent.’s Mag. vol. lxxv. p. 801. [237] Vol. xiv. of State Trials, case of Mary Norkott and John Okeman.