The history and poetry of finger-ringsEdwards, Charles
History
The history and poetry of finger-rings
Edwards, Charles
Rings
Epilepsy was to be cured by wearing a ring in which a portion of an
elk’s horn was to be inclosed; while the hoof of an ass, worn in the
same way, had the reputation of preventing conjugal debility.[232]
Michaelis, a physician at Leipsic, had a ring made of the tooth of a
sea-horse, by which he pretended to cure diseases of every kind.[233]
Rings of lead, mixed with quicksilver, were used against headache;
and even the chains of criminals and iron used in the construction of
gibbets were applied to the removal of complaints.
Rings simply made of gold were supposed to cure St. Anthony’s fire;
but, if inscribed with magic words, their power was irresistible.
With regard to rings supposed to possess magical properties, there is
one with an inscription in the Runic character, on jasper, being a
Dano-Saxon amulet against the plague. The translation is thus given:
“Raise us from dust we pray thee,
From Pestilence, O set us free,
Although the Grave unwilling be.”[234]
On another ring, inscribed with similar characters, and evidently
intended for the same purpose, the legend is as follows:
“_Whether in fever or leprosy, let the patient be happy and confident
in the hope of recovery._”[235]
Rings against the plague were often inscribed Jesus--Maria--Joseph or
I. H. S. _Nazarenus_--_Rex_--_Judæorum_.
A ring was dug up in England, with the figure of St. Barbara upon
it. She is the patroness against storms; and it was most likely an
intended amulet against them.[236] However, St. Barbara was not
solely here depended upon, for it has around it Jesu et Maria.
§ 7. The ordeal of touch, by a person accused of murder, remarkably
appears in an English trial.[237] There, the murdered woman, at the
touch of the accused, “thrust out the ring or marriage finger three
times and pulled it in again and the finger dropped blood upon the
grass.” The report goes on to say, that “Sir Nicholas Hyde, seeming
to doubt the evidence, asked the witness, ‘Who saw this besides
you?’ _Witness._ ‘I cannot swear what others saw; but, my lord, I do
believe the whole company saw it; and if it had been thought a doubt,
proof would have been made of it, and many would have attested with
me.’ The witness observing some admiration in the auditors, spake
further: ‘My lord, I am minister of the parish and have long known
all the parties, but never had any occasion of displeasure against
any of them, nor had to do with them or they with me, but as I was
minister, the thing was wonderful to me; but I have no interest in
the matter, but as called upon to testify the truth, that I have
done. My lord, my brother here present is minister of the next parish
adjoining, and, I am assured, saw all done that I have affirmed.’”
The clergyman so appealed to confirmed the statement; and the accused
were convicted and hanged.
Public-domain text, read in full here on John Shaqi.
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