Upon this I bowed to him very respectfully, and told him the following story:—‘There is a negro, sir, in your plantation who has been your servant several years before I came. He did a fault that was of no great consequence in itself, but perhaps would have been worse if they had indeed gone further; and I had him brought into the usual place, and tied him by the thumbs for correction, and he was told that he should be whipped and pickled in a dreadful manner. After I had made proper impressions on his mind of the terror of his punishment, and found that he was sufficiently humbled by it, I went into the house, and caused him to be brought out, just as they do when they go to correct the negroes on such occasions. When he was stripped and tied up he had two lashes given him, that was indeed very cruel ones, and I called to them to hold. ‘Hold!’ said I to the two men that had just began to lay on upon the poor fellow: ‘Hold!’ said I, ‘let me talk with him.’ “So he was taken down. Then I began and represented to him how kind you, that were his great master,[7] had been to him; that you had never done him any harm; that you had used him gently, and he had never been brought to this punishment in so many years, though he had done some faults before; that this was a notorious offence, for he had stolen some rum, and made himself and two other negroes drunk-mad;[8] and had abused two women negroes, who had husbands in our master’s service, but in another plantation; and played several pranks, and for this I had appointed him this punishment. “He shook his head, and made signs that he was _muchee sorree_, as he called it. ‘And what will you say or do,’ said I, ‘if I should prevail with the great master to pardon you? I have a mind to go and see if I can beg for you.’ He told me he would lie down, let me kill him. ‘Me will,’ says he, ‘run, go, fetch, bring for you as long as me live.’ This was the opportunity I had a mind to have, to try whether, as negroes have all the other faculties of reasonable creatures, they had not also some sense of kindness, some principles of natural generosity, which, in short, is the foundation of gratitude; for gratitude is the product of generous principles.” “You please me with the beginning of this story,” says he; “I hope you have carried it on.” “Yes, sir,” says I; “it has been carried on further perhaps than you imagine, or will think has been possible in such a case. “But I was not so arrogant as to assume the merit to myself. ‘No, no,’ said I, ‘I do not ask you to go or run for me; you must do all that for our great master, for it will be from him entirely that you will be pardoned at all, for your offence is against him; and what will you say? Will you be grateful to him, and run, go, fetch, bring, for him, as long as you live, as you have said you would for me?’ “’Yes, indeed,’ says he, ‘and muchee do, muchee do, for you too’ (he would not leave me out); ‘you ask him for me.’