Those sort of people who call themselves true-born and tell long stories of their families, and, like a nobleman of Venice, think a foreigner ought not to walk on the same side of the street with them, are owned to be meant in this satire. What they would infer from their own original I know not, nor is it easy to make out whether they are the better or the worse for their ancestors. Our English nation may value themselves for their wit, wealth, and courage, and I believe few will dispute it with them; but for long originals and ancient true-born families of English, I would advise them to waive the discourse. A true Englishman is one that deserves a character, and I have nowhere lessened him that I know of; but as for a true-born Englishman, I confess I do not understand him. From hence I only infer that an Englishman, of all men, ought not to despise foreigners as such, and I think the inference is just, since what they are to-day we were yesterday, and to-morrow they will be like us. If foreigners misbehave in their several stations and employments, I have nothing to do with that; the laws are open to punish them equally with natives, and let them have no favour. But when I see the town full of lampoons and invectives against Dutchmen only because they are foreigners, and the King reproached and insulted by insolent pedants and ballad-making poets for employing foreigners, and for being a foreigner himself, I confess myself moved by it to remind our nation of their own original, thereby to let them see what a banter is put upon ourselves in it, since, speaking of Englishmen _ab origine_, we are really foreigners ourselves. I could go on to prove it is also impolitic in us to discourage foreigners, since it is easy to make it appear that the multitudes of foreign nations who have taken sanctuary here have been the greatest additions to the wealth and strength of the nation, the great essential whereof is the number of its in habitants. Nor would this nation have ever arrived to the degree of wealth and glory it now boasts of if the addition of foreign nations, both as to manufactures and arms, had not been helpful to it. This is so plain that he who is ignorant of it is too dull to be talked with. The satire, therefore, I must allow to be just till I am otherwise convinced, because nothing can be more ridiculous than to hear our people boast of that antiquity which, if it had been true, would have left us in so much worse a condition than we are in now; whereas we ought rather to boast among our neighbours that we are a part of themselves, or the same original as they, but bettered by our climate, and, like our language and manufactures, derived from them and improved by us to a perfection greater than they can pretend to.