The History of a Crime: The Testimony of an Eye-WitnessHugo, Victor
History
The History of a Crime: The Testimony of an Eye-Witness
Hugo, Victor
France -- History -- 1789-1900
Ordinarily the great crimes of State strike the great heads, and content
themselves with this destruction; they roll like blocks of stone, all in
one piece, and break the great resistances; illustrious victims suffice
for them. But the Second of December had its refinements of cruelty; it
required in addition petty victims. Its appetite for extermination
extended to the poor and to the obscure, its anger and animosity
penetrated as far as the lowest class; it created fissures in the social
subsoil in order to diffuse the proscription there; the local
triumvirates, nicknamed "mixed mixtures," served it for that. Not one
head escaped, however humble and puny. They found means to impoverish
the indigent, to ruin those dying of hunger, to spoil the disinherited;
the _coup d'état_ achieved this wonderful feat of adding misfortune to
misery. Bonaparte, it seems, took the trouble to hate a mere peasant;
the vine-dresser was torn from his vine, the laborer from his furrow,
the mason from his scaffold, the weaver from his loom. Men accepted this
mission of causing the immense public calamity to fall, morsel by
morsel, upon the humblest walks of life. Detestable task! To crumble a
catastrophe upon the little and on the weak.
CHAPTER XIV.
A RELIGIOUS INCIDENT
A little religion can be mingled with this justice. Here is an example.
Frederick Morin, like Arnauld de l'Ariège, was a Catholic Republican. He
thought that the souls of the victims of the 4th of December, suddenly
cast by the volleys of the _coup d'état_ into the infinite and the
unknown, might need some assistance, and he undertook the laborious task
of having a mass said for the repose of these souls. But the priests
wished to keep the masses for their friends. The group of Catholic
Republicans which Frederick Morin headed applied successively to all the
priests of Paris; but met with a refusal. They applied to the
Archbishop: again a refusal. As many masses for the assassin as they
liked, but far the assassinated not one. To pray for dead men of this
sort would be a scandal. The refusal was determined. How should it be
overcome? To do without a mass would have appeared easy to others, but
not to these staunch believers. The worthy Catholic Democrats with great
difficulty at length unearthed in a tiny suburban parish a poor old
vicar, who consented to mumble in a whisper this mass in the ear of the
Almighty, while begging Him to say nothing about it.
CHAPTER XV.
HOW THEY CAME OUT OF HAM
On the night of the 7th and 8th of January, Charras was sleeping. The
noise of his bolts being drawn awoke him.
"So then!" said he, "they are going to put us in close confinement." And
he went to sleep again.
An hour afterwards the door was opened. The commandant of the fort
entered in full uniform, accompanied by a police agent carrying a torch.
It was about four o'clock in the morning.
"Colonel," said the Commandant, "dress yourself at once."
"What for?"
"You are about to leave."
Public-domain text, read in full here on John Shaqi.
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