The History of Antiquity, Vol. 1 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 1 (of 6)
Duncker, Max
History, Ancient
This conception introduced certain usages and customs, which were
developed by the priests into a system of rules for purification and
food. Herodotus says, "the Egyptians are the most religious of all men;
they have a severe and strict service, and many sacred customs." The
boys were circumcised. Beans, rye, and barley might not be eaten; the
flesh of many animals and many kinds of fish was forbidden. It was not
lawful to eat the head of any animal. The animals for sacrifice must
first be examined by the priests, to see that they did not belong to the
sacred kinds--to sacrifice these was an inexpiable offence--and whether
in other respects they were without blemish and pleasing to the gods.
This examination was the duty of the class of temple-servants already
mentioned, and it devolved on them to mark the animals found to be clean
with a seal, which in bulls was placed on the horns. The Egyptians never
ate at the same table with strangers, nor used a cup from which a
stranger had drunk, nor ate flesh cooked in the vessel of a stranger
and cut with a stranger's knife; all strangers and their utensils were
unclean. Nothing woollen might be taken into a temple or a tomb. The
Egyptians always wore newly-washed under-clothing of linen; they were
obliged frequently to wash their bodies, and for three days in each
month they used means of evacuation, clysters and emetics, in order to
cleanse the body internally.[277] These statements are confirmed by
papyrus rolls containing medicinal precepts. If the king, a sacred
animal, or a member of the family died, no one was allowed to wear white
or bright-coloured clothes; he must shave his eyebrows, and abstain from
intercourse with his wife and from baths. Men and women threw dust on
their heads and faces, and the women ran to and fro wailing with bare
breasts.[278]
If an Egyptian had not committed murder, theft, or adultery, if he had
not defamed the gods nor the king, nor those in authority over him, nor
his own father, if he were not guilty of lying or slandering, if he had
deceived neither gods nor men, nor oppressed his workmen in their daily
tasks, nor drawn off the water, if he had allowed no one to be hungry,
and caused no one to weep, if he were not slothful and idle in his
occupation, if he sacrificed to the gods at the appointed time, and
poured libations and observed all the regulations for cleanliness, then
he might hope to find grace in the presence of the twenty-four judges
before Osiris on the day of judgment in Amenti (p. 79). In order to gain
by such conduct and careful observation of the laws of cleanliness and
the ritual, a long life in this world, rest in the grave, and eternal
life in the fields of the sun-god, the Egyptians worshipped their gods
with unwearied zeal, while their kings raised temple upon temple of
enormous blocks in honour of the life-giving powers of heaven.
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