The History of Antiquity, Vol. 1 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 1 (of 6)
Duncker, Max
History, Ancient
A male deity also, who gave fruit and increase from water, was
worshipped by the Canaanites. At Gaza and Ashdod, the cities of the
Philistines, and near the coast, at Beth-Dagon, and Kaphar-Dagon, the
god Dagon was invoked, whom Philo mentioned as the Zeus Arotrius, the
Zeus of the field, the god of nourishment. His temple at Gaza was the
pre-eminent shrine of the Philistines, the centre of their federation.
The image of Dagon in his temple at Ashdod had the face and hands of a
man, the body of a fish, and again the feet of a man.[517] Philo's
account denotes Dagon as the discoverer of the plough and the god of
nourishment, as the giver of corn and protector of the field, and
therefore he must in any case have been a spirit of increase and
fertility. We found the name of this god in Babylonian inscriptions of
the time of Hammurabi, and before it, his image, and that of his
priests, among the monuments of Assyria. We saw that his name designated
him as a fish-god, and know that Babylonian legends connected him with
the sea, and represented him as arising from the sea (p. 272).
By the side of the deities of the beneficent powers of nature and of
birth, the Canaanites placed severe and gloomy deities, who were averse
and hostile to the bloom of nature, the life and generation of mankind.
These were Moloch and Astarte. The first is known to the Greeks under
the name of Cronus, and from Philo's account of El we must deduce the
relation of this god to Saturn. The Moloch of the Canaanites is the
cruel destroying god of war; fire in its consuming, though also in its
purifying properties, was his element. He is said to have been
represented in the form of a bull or with a bull's head or horns.[518]
Among the booty which Sethos I. (1439-1388 B.C.) brought back from his
campaigns against the Cheta and Retennu we may see, in the sculptures at
Karnak (p. 150), the image of a bull.[519] The Canaanites offered human
sacrifices to Moloch. If we remember that the Sepharvites of Babylonia
offered up men to Adrammelech, _i.e._ "to king Adar," the spirit of the
planet Saturn, we may venture to regard the Moloch of the Canaanites as
the god of Saturn, without excluding the possibility that the burning
glow of the midsummer sun may have lain at the root of the Canaanite
conception of this god.[520] Not only were captives, often to the number
of thousands, sacrificed to Moloch in gratitude for the victory
bestowed;[521] but also at the beginning of an important undertaking, or
the opening of a campaign, his favour was sought by human sacrifices.
These were indispensable in order to appease his wrath, and turn
destruction from all upon the head of a few.[522] If the crops withered,
or a pestilence devastated the cities, or great reverses fell upon the
land in war, human victims were burned as expiatory offerings.[523] Such
offerings could only be taken from among the native families. Pure
victims as yet undefiled by sexual intercourse, children and youths,
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