The History of Antiquity, Vol. 1 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 1 (of 6)
Duncker, Max
History, Ancient
In the narrative of Manetho we can accept no more than the facts that
Egypt succumbed to the attack of the shepherds, and that they, to take
the lower estimate, ruled over Egypt for five centuries. Herodotus also
learnt in Egypt that the shepherd Philitis had once pastured his flocks
at Memphis. There is nothing wonderful in such an occurrence. Nomad
tribes dwelt in the deserts on the east and west of Egypt, to whose
poverty and scanty means of subsistence the abundance and cultivation of
Egypt must have presented a continual temptation. That temptation would
increase in force when the tribes became more numerous, when unusual
heat diminished the springs in the oases, and robbed these shepherds of
the produce of their scanty agriculture. The tradition of the Hebrews
tells us that their ancestor Abraham went to Egypt when "there was a
famine in the land," and the sons of Jacob bought corn in Egypt.
According to Manetho's account, the tribes from whom the attack
proceeded were not famous, and he regarded the invaders as coming from
the east. The peninsula of Sinai, Northern Arabia, and the Syrian desert
sheltered in the Amalekites, Horites, Edomites, and Midianites, tribes
who were rendered hardy and warlike by life in the desert, tribal feuds,
and raids for plunder; and these may very well have united in
considerable number under some leader of military genius, and attempted
the invasion of the rich river-valley in their neighbourhood. According
to Manetho, the invaders were Phenicians or Arabians. The name of the
shepherd Philitis, given by Herodotus, points to a Semitic tribe, and
one immediately bordering on Egypt on the Syrian coast--the Philistines
(Pelischtim), from whom the whole Syrian coast was called by the Greeks
Palæstina. The name of the stronghold of the shepherds, Avaris, or
Abaris, recurs in Hauara, a town of Arabia on the shore of the Red
Sea.[180] If the shepherds who conquered Egypt had not been Semitic, and
closely related to the Hebrews, Manetho would not have made them the
ancestors of the Hebrews and founders of Jerusalem after their expulsion
from Egypt.
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