The History of Antiquity, Vol. 3 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 3 (of 6)
Duncker, Max
History, Ancient
The rebellion of Samul-sum-ukin appeared to tear from its lines the
whole structure of the Assyrian supremacy. But Assurbanipal knew how to
cope with serious danger: deep-seated confusion in Elam made his task
easier. Thus he succeeded in this sixth war in driving his brother's
army out of the field. He besieged Sippara and Kutha. Against Ummanigas
of Elam, who, though placed there by Assurbanipal himself, was now an
ally of Samul-sum-ukin, his own son Tammaritu rose in rebellion. He slew
his father, but persisted in the war against Assyria, which his father
had begun. He marched out to aid Samul-sum-ukin; in the middle of the
war Indabigas, one of his servants, rebelled against him; Tammaritu
found it necessary to seek the protection of his enemy Assurbanipal.
Thus Samul-sum-ukin's hope in the help of Elam vanished. After Sippara,
Kutha, and Borsippa had fallen, Babylon was shut up. The famine in the
city was so great that "they ate the flesh of their sons and their
daughters," as Assurbanipal tells us. Of the death of his brother he
tells us: Asshur, Sin, Samas, Bin, Bel, Nebo, and Istar thrust him into
burning fire, and destroyed his life. Assurbanipal's punishments were
fearful. He had the tongues torn out of those who spoke against him;
even those of the offenders who escaped the famine and the burning fire,
did not get away free; they were slain or reduced to slavery. But he
spared the remainder of the sons of Babylon, Kutha, and Sippara. On the
people of Accad, on the portion of the Chaldæans and Aramæans, and those
of the sea coast who had taken the side of Samul-sum-ukin, he again
placed the yoke of Asshur. A relief of the palace of Assurbanipal
exhibits him on the chariot of war, with prisoners and booty before him.
The inscription says: the king commands the coronation robe of
Samulsum-ukin, his garments, his wives, his chariots, his captains, his
warriors, and his slaves to be brought before him.[380]
Public-domain text, read in full here on John Shaqi.
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