The History of Antiquity, Vol. 3 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 3 (of 6)
Duncker, Max
History, Ancient
Let us first examine each of the two accounts separately. In Ctesias the
motives of the actors, the interpretations of dreams and constellations,
all the incidents and occurrences, are known. He is acquainted with the
conversations which Arbaces and Belesys carry on at the gate of the
palace at Nineveh, and in their walks on the banks of the Tigris--and
knows how they intend to divide the lion's skin before it is won. The
effeminate life and nature of the king of Asshur are described in the
strongest traits and with the most minute detail. Yet this effeminate
man has a lawful wife, with whom he ends his existence, three sons and
two daughters, whom, in his care for their lives, he sends away before
Nineveh is shut up. After a life passed in the harem, an effeminate
ruler, such as this account describes the last king of Assyria to have
been, might, under the pressure of great danger, perhaps put himself to
death; but he could hardly have the resolution and the capacity to
struggle for three years, with heroic courage and obstinacy, for his
kingdom and throne. In the narrative of Ctesias this effeminate king
three times vanquishes his opponents in great battles. The latter are
already resolved to abandon their undertaking, when the unexpected
desertion of the Bactrians to the enemy again raises their courage. This
desertion, the successful surprise of the Assyrian camp, and the
overflow and floods of the Tigris, decide against Sardanapalus, who now,
as Ctesias himself says, ends his life in a noble manner. This end takes
place in a most remarkable way. In a country without wood, in a besieged
city, a wooden mountain 400 feet in height is erected, which must have
towered high above all the walls and towers, and have been seen from far
by friend and foe. Least of all could the inhabitants of Nineveh, who
saw the pyre building, be astonished at the rising smoke, as the
narrative relates (p. 255). The narrative allows the pyre to go on
burning for fifteen days undisturbed, and though the breach is opened
before the building and lighting of the pyre, the besiegers quietly wait
till it is burned down before forcing their way into the city.
Public-domain text, read in full here on John Shaqi.
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