The History of Antiquity, Vol. 3 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 3 (of 6)
Duncker, Max
History, Ancient
"O daughter of Zion, let thy tears flow like rivers day and night"--so
the Jews lamented--"give thyself no rest. The kings of the earth, and
all the inhabitants of the world would not have believed that the
besieging army could have entered into the gates of Jerusalem. Jehovah
hath cast off his altar, and abhorred his sanctuary. The stones of the
sanctuary are poured out in the top of every street. The Lord hath
thrown down from heaven to earth the beauty of Jerusalem, and remembered
not his footstool in the day of his anger. He hath poured out his fury
like fire upon the tabernacle of the daughter of Zion.[662] The elders
of the daughter of Zion sit upon the ground and keep silence; they cast
dust upon their heads; they are girded with sackcloth. The virgins of
Jerusalem hang down their heads to the earth. They that go by strike the
hands together, and shake the head over the daughter of Jerusalem. Is
this the city which was called the garland of beauty, the joy of the
whole earth? Thy enemies shoot out their lips at thee; hiss and say: We
have swallowed her up: this is the day that we looked for; we have done
it. The gates are desolate; the ways to Zion mourn; no one cometh to the
festival. Behold and see, all ye that pass by, if there is any sorrow
like unto my sorrow.[663] Our possession is fallen to strangers, our
houses to aliens; we are orphans without a father; our mothers are like
widows. Servants rule over us; they weaken our wives and virgins: they
hang up the captains: they honour not the faces of the elders; we have
drunken our water for money; our wood is sold to us. The young men grind
the mill-stones, and the children fall under the wood.[664] The
punishment of my people is greater than the punishment of Sodom.[665]
All mine enemies rejoice at my trouble, and laugh at my overthrow, but
thou, Jehovah, will bring the day when they will be as I am; do to them
as thou hast done to me.[666] Our fathers have sinned and are not; we
have borne their iniquities. Take us again to thee, Jehovah; is it right
that thou shouldest utterly throw us away and be so wroth with us?"[667]
Jeremiah was still a prisoner in the court of the citadel when the
Chaldæans forced their way into it. With the rest of the inhabitants of
Jerusalem he had been taken to Ramah, in order to be carried away into
Babylonia from thence, when Nebusaradan, at the command of
Nebuchadnezzar, to whom in the interim Jeremiah's conduct must have been
known, caused his fetters to be taken off, and gave him the choice
whether he would remain or go to Babylonia. It was in his power to go
where he would: if he went to Babylonia he would not be neglected there.
Jeremiah answered that he wished to remain in the land. Nebusaradan then
gave him maintenance and a present, and put him in the hands of the
viceroy, Gedaliah, to convey him to his house at Anathoth.
Public-domain text, read in full here on John Shaqi.
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