The History of Antiquity, Vol. 4 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 4 (of 6)
Duncker, Max
History, Ancient
The purity and daily duties which the Brahmans imposed on themselves,
partly from custom, partly as a part of their new doctrine, were more
strict than those required from the other orders. The Brahman must rise
before the dawn, and repeat the Gayatri; _i.e._ the following words of
the Veda: "We have received the glorious splendour from the divine
Savitar (p. 46); may he strengthen our understanding;"[208] and purify
himself by a bath. Long prayers in the morning and the evening ensure
long life. He must never omit to perform the five daily duties--the
offering to the saints, the gods, the spirits, the ancestors, and the
strange guests. Each day he must bring gifts to Agni, the sun,
Prajapati, Dyaus, and Prithivi (the spirits of the heaven and the
earth), the fire of the good sacrifice, Indra, Yama, Varuna, and
Soma.[209] Each day he must repeat the mystical name of Brahman, _Om_
(in the older form _am_, _i.e._ "yes," "certainly"), and the other three
sacred words, _Bhar_, _Bhuva_, and _Svar_, which, according to the
commentators, are to be regarded as the spirits of the earth, the air,
and the heaven.[210] Fire he must always consider as sacred. He may not
fan it with his breath, or step over it. He may not warm his feet at it,
or place it in a brazier under his bed or under his feet. He must not
throw any refuse into it. Offal, the remains of food, and water which
has been used for a bath or the feet, must be removed far away from the
fire. Nor was the Brahman allowed to throw refuse into water, or pour
blood or any drink into it, still less to vomit into it; he might not
look at the reflection of his body in water, or drink water in the
hollow of his hand. The clothes of a Brahman must be always clean and
white, and never worn by another. His hair, nails, beard, must be cut;
but he may not cut them himself (for so he would be defiled), nor gnaw
his nails with his teeth. In his ears he must wear very bright gold
rings. He must wear a wreath on his head, and in one hand carry a staff
of bamboo, in the other kuça-grass and a pitcher for his ablutions. He
may not play at dice, or dance or sing except at the sacrifice, when
required to do so by the ritual: he may not grind his teeth, or scratch
his head with his hands, or beat himself on the head, or take the wreath
from his head with his own hands. He must always so place himself that
on his right hand there may be an elevation of the earth, a cow, a jar
of butter, a crossroad, or a sacred tree. He may not tread on ashes,
hair, bones, cotton-stems, or sprouting corn. He may never step over a
rope to which a cow is tethered, or disturb a cow when drinking. At
morning, evening, and midday, he may not look at the sun. Before an
altar of Agni, in a fold of cows, when with Brahmans, or reading the
sacred scriptures, or eating, he must leave the right arm uncovered. He
may not wash his feet in a brazen vessel, or bathe naked, or sleep naked
on the earth, or run when it rains.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account