The History of Antiquity, Vol. 4 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 4 (of 6)
Duncker, Max
History, Ancient
Like the Arians of Iran, and the Germans, the Arians on the Indus
sacrificed horses to the gods. "May Mitra, Aryaman, Indra and the
Maruts," so we read in the Rigveda, "not rebuke us because we shall
proclaim at the sacrifice the virtues of the swift horse, sprung from
the gods, when the spotted goat is led before the horse adorned with
ornaments of pure gold. If thrice at the proper seasons men lead around
the sacrificial horse, which goes to the gods,--the goat, Pushan's
share, goes first (p. 47). She goes along the path which Indra and
Pushan love, and announces the sacrifice to the gods. May ye, O Hotar,
Adhvaryu--the names of the remaining officiating priests follow--fill
the streams (round the altar) with a well-prepared and well-accomplished
sacrifice! They who cut the sacrificial post, and they who make the ring
for the post of the horse, may their work be with us. My prayer has been
well performed: the bright-backed horse goes to the regions of the gods,
where poets celebrate him, and we have won a good friend among the gods.
The halter of the swift one, the heel-ropes of the horse, the girdle,
the bridle, and even the grass that has been put into his mouth, may all
these which belong to thee be with the gods. The ordure that runs from
the belly, and the smallest particle of raw flesh, may the immolators
well prepare all this, and dress the sacrifice till it is well cooked.
The juice that flows from thy roasted limb on the spit after thou hast
been killed, may it not run on the earth or the grass; may it be given
to the gods who desire it. They who examine the horse when it is
roasted, they who say 'It smells well, take it away;' they who serve the
distribution of the meat, may their work also be with us. The ladle of
the pot where the meat is cooked, and the vessels for sprinkling the
juice, the covers of the vessels, the shears, and the knives, they adorn
the horse. Where he walks, where he stands, where he lies, what he
drinks, and what he eats, may all these which belong to thee, be with
the gods. May not the fire with smoky smell make thee hiss, may not the
glowing cauldron swell and burst. The gods accept the horse if it is
offered to them in due form. The cover which they stretch over the horse
and the golden ornaments, the head-ropes of the horse, and the
foot-ropes, all these which are dear to the gods, they offer to them.
If some one strike thee with the heel or the whip that thou mayest lie
down, and thou art shouting with all thy might, then I purify all this
with my prayer, as with a spoon of clarified butter at the sacrifices.
The axe approaches the thirty-four ribs of the quick horse, beloved of
the gods. Do you wisely keep the limbs whole; find out each joint and
ligament. One strikes the horse, two hold it; this is the custom. May
the axe not stick to thy body; may no greedy and unskilful immolator,
missing with the sword, throw thy mangled limbs together. May not thy
dear soul burn thee while thou art coming near.
Public-domain text, read in full here on John Shaqi.
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