The History of Antiquity, Vol. 4 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 4 (of 6)
Duncker, Max
History, Ancient
the individual spirit.
In the north-east of the land of the Koçalas, on the spurs of the
Himalayas, by the river Rohini, which falls into the Çaravati (Rapti), a
tributary of the Sarayu, in the neighbourhood of the modern Gorakhpur,
lay a small principality named Kapilavastu, after the metropolis.[422]
It was the kingdom of the race of the Çakyas, who are said to have
migrated from Potala in the delta of the Indus into the land of the
Koçalas. Like the kings of the Koçalas the race traced its descent to
Ikshvaku, the son of Manu. And just as great priests of the ancient
times were woven into the list of the ancestors of the kings of the
Bharatas, so the Çakyas of Kapilavastu are said to have reckoned
Gautama, one of the great saints (p. 28), among their forefathers; they
called themselves Gautamas after the family derived from this priest.
At the present time a Rajaputra family in the district, in which the
Çakyas reigned, call themselves Gautamiyas.[423] To the house of the
Çakyas belonged king Çuddhodana, who sat on the throne of Kapilavastu in
the second half of the seventh century B.C.
Of the son born to this prince in 623 B.C. the legend tells us that he
received the name Sarvathasiddha (Siddhartha), _i.e._ perfect in all
things, and that Asita, a penitent from the Himalayas, announced to the
parents that a very high vocation lay before the boy. The young prince
was brought up to succeed to the throne; he was instructed in the use of
arms, and in all that it became one of his rank to know. After
overcoming all the youths of the family of the Çakyas in the contest in
his sixteenth year, his father chose Yaçodhara as his wife, and beside
her he had two other wives and a number of concubines, with whom he
lived in luxury and delight in his palaces. Thus he lived till his 29th
year, when he saw, while on a journey to a pleasure-garden, an old man
with bald head, bent body, and trembling limbs. On a second journey he
met one incurably diseased, covered with leprosy and sores, shattered by
fever, without any guide or assistance; on a third he saw by the wayside
a corpse eaten by worms and decaying. He asked himself what was the
value of pleasure, youth, and joy if they were subject to sickness, age,
and death? He fell into reflection on the evils which fill the world,
and resolved to abandon his palace, his wives, and the son who had just
been born to him, and retire into solitude, that he might inquire into
the cause of the evils which torment mankind, and meditate on their
alleviation.
Public-domain text, read in full here on John Shaqi.
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