The History of Antiquity, Vol. 4 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 4 (of 6)
Duncker, Max
History, Ancient
clear what was the object sought in Nirvana, and we cannot have any
doubt that this attempt at annihilation, if made in earnest, must
practically lead to the same results as the absorption of the Brahmans
in Brahman--that it caused men to become dull, stupid, and
brutalised.[450]
Buddha was of opinion that through this series of thoughts he had
discovered the final causes, the absolute truth as well as absolute
liberation. When he has arrived at the final ground of existence, the
man of meditation can say to himself, according to the legends: "The
dreadful night of error is taken from the soul, the sun of knowledge has
risen,[451] the gates of the false path which lead to existences filled
with misery are closed.[452] I am on the further shore; the pure way to
heaven is opened; I have entered upon the way of Nirvana.[453] On this
way are dried up the ocean of blood and of tears, the mountains of human
bones are broken through, and the army of death is annihilated, as an
elephant throws down a hut of reeds.[454] He who follows this path
without faltering, escapes from pain, from mutability, from the changes
of the world, and the wheel of revolution, the regenerations. He can
boast: 'I have done my duty; I have annihilated existence for myself. I
cannot be born again; I am free; I shall see no other existence after
this.'"[455] An old formula of faith, which is often found under
pictures of Buddha, runs thus: "The beings which proceed from a cause,
their cause he who pointed out the way (Tathagata) has explained, and
what prevents their operation the great Çramana has also
explained."[456]
Public-domain text, read in full here on John Shaqi.
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