The History of Antiquity, Vol. 5 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 5 (of 6)
Duncker, Max
History, Ancient
We find the Magians in close proximity to the rulers of the Medes and
Persians; they were not without importance and influence. In Herodotus
they tell Astyages that they had and would have great honours from
him.[326] Xenophon speaks of them as determining, at the time of Cyrus,
which god is to be honoured on each day.[327] Cambyses charges Magians
with the duty of watching the grave of Cyrus, and this office became
hereditary in their families;[328] he also entrusts a Magian with the
care of the royal household, while he marches with the army into the
remote parts of Egypt and Nubia. The inscriptions of Darius showed us
how much in earnest he was with the doctrines and regulations of the
religion--how lively was his faith. On his march to Hellas, Xerxes was
accompanied by Osthanes, a man skilled in the priestly dogmas, and by
Magians; they offer sacrifice, and charm the storms.[329] The sacred
fire which was carried before the kings[330] was conducted by Magians,
and so also were the sacred chariot, the sacred horses of Mithra and the
sun-god, in the campaigns of the Achæmenids (p. 167). Of greater
importance was it that the heirs to the throne in Persia were
instructed, as Plato tells us, in the Magism of Zoroaster,[331] which
could only be done by Magians. Nicolaus of Damascus relates that the
Persian princes were instructed by the Magians in truthfulness, justice,
and the laws of their country;[332] and, according to Plutarch, Magians
were the educators of the Persian princes; Magians also under the
Achæmenids performed the consecration at the accession of a new
king.[333] We are also told that this king of the Medes and that of the
Persians, took the advice of the Magians on important occasions. Under
the Arsacids they formed, along with the members of the race of the
kings, the supreme council of the kingdom; in the time when this dynasty
was at its height they ruled, as Pliny told us, "over the king of
kings;" and we have seen (p. 60) that their influence under the
Sassanids, at court, in the administration of law, and in politics, was
even more powerful.
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