The History of Antiquity, Vol. 5 (of 6)Duncker, Max
History
The History of Antiquity, Vol. 5 (of 6)
Duncker, Max
History, Ancient
Of the three tribes of the Pasargadae, Maraphians, and Maspians, the
most prominent--so Herodotus tells us--are the Pasargadae.[517] To them
belongs the race of the Achæmenids, from which sprang the Persian kings.
In the inscription of Behistun, King Darius says: "From old time we were
kings; eight of my family have been kings (Kshayathiya), I am the ninth;
from very ancient times we have been kings."[518] He enumerates his
ancestors: "My father was Vistaçpa, the father of Vistaçpa was Arsama,
the father of Arsama was Ariyaramna, the father of Ariyaramna was
Khaispis, the father of Khaispis was Hakhamanis; hence we are called
Hakhamanisiya (Achæmenids)." In these words Darius gives the tree of his
own family up to Khaispis; this was the younger branch of the
Achæmenids. Teispes, the son of Achæmenes, had two sons; the elder was
Cambyses (Kambujiya), the younger Ariamnes; the son of Cambyses was
Cyrus (Kurus), the son of Cyrus was Cambyses II.[519] Hence Darius could
indeed maintain, that eight princes of his family had preceded him; but
it was not correct to maintain that they had been kings before him, and
that he was the ninth king.[520]
In this series of the ancestors of Darius we find names belonging not
only to the East of Iran, but also to the Arians of India. The name
Cambyses (Kambujiya) points to the Cambojas, a nation which we found in
the north-west of India (IV. 249); the name Cyrus (Kurus) to the
ancestors of the ancient princely race who founded the first great
empire in the land of the Ganges on the upper course of the river, whose
contest with and overthrow by the Pandus is celebrated by the Indian
epic, while the name Vistaçpa repeats the name of the King of Bactria,
whom the prayers of the Avesta extol as the protector of Zarathrustra
(p. 132). Of Achæmenes we are told that an eagle nourished him;[521] a
prophet of the Hebrews calls Cyrus "the eagle;" we know the importance
which the Avesta ascribes to the two eagles of the sky, and the modern
Persian epic to Simurgh; and we have seen that the standard of the
Achæmenids was an eagle (p. 173). Hence from this notice we may with
certainty conclude that the tradition of the Persians ascribed to this
ancestor of their kings a youth distinguished by the favour of heaven.
Public-domain text, read in full here on John Shaqi.
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