Though this description of Xenophon is idealised, though even the more sober statements of the Greeks, the words of Plato already quoted, the statements of Herodotus, that the Persians held no one to be the equal of Cyrus, that they called him father because he had ruled them with a father's gentleness and had provided them with all good things,[124] and the opinion of Aeschylus who speaks of Cyrus as a wise and right-minded man, primarily represent the grateful memory which the Persians cherished of the founder of their kingdom, Cyrus is undoubtedly the least bloody among the conquerors and founders of empires known to the history of the East. His object was not to terrify the conquered nations and hold them in check by arms, but to reconcile them to the new government. In Babylon he simply took the place of the native king; like him, he took measures for the maintenance of the great temples of the land; on a brick found at Senkereh we read: "Kuras, maintainer of Bit-Saggatu" (_i.e._ of the great temple of Merodach at Babylon) "and Bit-Zida" (the temple of Nebo at Borsippa), "son of Kambuziya, I, the king."[126] Hence he not only left his subjects their religion and rites, but was careful of them. In the same way their administration of justice remained undisturbed, and so far as possible he allowed them to rule themselves. He did not attempt to exhaust their means; on the contrary, agriculture and trade were favoured, and wherever a rebellion was attempted and suppressed, the supression was not followed by any sanguinary punishment. In spite of our defective information we may still recognise some trace of his keen and unerring political insight. The manner in which he organised his empire deserves the higher praise because it is the product of his own mind, and not a copy of any pattern. The grounds for the clemency and moderation by which he was guided, we must seek not only in the religious views of Iran, but to a still greater degree in his character and his political conceptions. That along with the effort to satisfy the Persians and win the hearts of his subjects,--with the clever opposition of interests, and most lavish application of rewards and distinctions,--Cyrus did not neglect real support and means of power, is proved by the care which Xenophon represents him as bestowing on the army, the fortification of Pasargadae, the garrisons in the chief cities of the subject lands, the fortresses on the borders of the kingdom. The commanders in all these places, no less than the "chiliarchs" of the garrisons, were nominated directly by Cyrus, the lists of the garrisons were brought before the king. The arrangement of the Persian army in divisions of ten battalions of a thousand men each, which were again broken up into ten companies, with seven corporals each, is attributed by Xenophon to Cyrus. He put an end to all skirmishing with horsemen cavalry, by clothing cavalry and