Still endeavouring to reach to the east by various detours, on the 24th they came to the largest hill they had yet seen--Mount Kennedy--and at the end of the month found themselves still in the lake district. For sixty miles they had traced the lakes, and from the hills could see a continuation of the low range they were on. On one of them (Lake Grace) they had speech with a few natives, who repeated what they had formerly heard, as to the death of three white men, far away at some interior lake or inland sea. They were also acquainted with the before-mentioned Boodgin, who, unfortunately, had in some way offended them; so he was not present, the others having announced an intention of spearing him on the first opportunity. These men gave an account of the JIMBRA, or JINGRA, a strange animal, male and female, which they described as resembling a monkey, very fierce, and would attack men when it caught one singly. Thinking there might be a confusion of names, the explorers asked if the JIMBRA, or JINGRA, was the same as the GINKA--the native name for devil. This, however, was not so, as the natives asserted that the devil, or GINKA, was never seen, but that the JIMBRA was both seen and felt. From this point the party returned homeward, having, at any rate, demonstrated the fact that the thickets to the eastward were not impenetrable, and that no insurmountable obstacles existed to further progress. Whatever may have been the origin of the native tradition about the deaths of three white men, which Forrest afterwards investigated, it must seem strange that the natives should in the JIMBRA have described an animal (the ape) they could not possibly have ever seen. It may be mentioned here that reports about the bones of cattle having been found on the outskirts of Western Australia had been circulated in the Eastern colonies before Leichhardt left. CHAPTER IX.