The successor of Mostanser was the calif Haroun-Al-Raschid, the perpetual hero of the Arabian tales. He not only carried his love for the sciences further than his predecessors, but displayed a liberality and a tolerance for religious opinions, which was not quite consistent with Mahometan bigotry and superstition. He drew round him the Syrian Christians, who translated the Greek classics, rewarded them liberally, and appointed them instructors of his Mahometan subjects, especially in medicine and pharmacy. He protected the Christian school of Dschondisabour, founded by the Nestorian Christians, before the time of Mahomet, and still continuing in a flourishing state: always surrounded by literary men, he frequently condescended to take a part in their discussions, and not unfrequently, as might have been expected from his rank, came off victorious. The most enlightened of all the califs was Almamon, who has rendered his name immortal by his exertions in favour of the sciences. It was during his reign that the Arabian schools came to be thoroughly acquainted with Greek science; he procured the translation of a great number of important works. This conduct inflamed the religious zeal of the faithful, who devoted him to destruction, and to the divine wrath, for favouring philosophy, and in that way diminishing the authority of the Koran. Almamon purchased the ancient classics, from all quarters, and recommended the care of doing so in a particular manner to his ambassadors at the court of the Greek emperors. To Leo, the philosopher, he made the most advantageous offers, to induce him to come to Bagdad; but that philosopher would not listen to his invitation. It was under the auspices of this enlightened prince, that the celebrated attempt was made to determine the size of the earth by measuring a degree of the meridian. The result of this attempt it does not belong to this work to relate. Almotassem and Motawakkel, who succeeded Almamon, followed his example, favoured the sciences, and extended their protection to men of science who were Christians. Motawakkel re-established the celebrated academy and library of Alexandria. But he acted with more severity than his predecessors with regard to the Christians, who may perhaps have abused the tolerance which they enjoyed.