The History of ChivalryJames, G. P. R. (George Payne Rainsford)
History
The History of Chivalry
James, G. P. R. (George Payne Rainsford)
Chivalry; Crusades
Many even of the leaders of the crusade[375] were reduced to absolute
beggary, and several became completely dependent on the bounty of Godfrey
for mere food, till he himself had no more to give. The people, accustomed
to privation, still in some degree bore up, but the knights themselves
gave way, and had it not been for the noble firmness of Adhemar, Bishop of
Puy, Godfrey, Raimond, Boemond, and Tancred, the whole of the barons would
have fled, and left the people to their fate.[376]
The chiefs I have named, however, never ceased their exertions. They bound
themselves by the most solemn vows not to abandon each other or the cause
they had undertaken; and Tancred, always the first where chivalrous
enthusiasm was concerned, pledged himself by oath not to turn back from
the road to Jerusalem so long as forty knights would follow his banner. At
length superstition came to animate the courage of the soldiery. Visions
were seen promising victory to those who endured to the last. The
apostles, the saints, and even the Saviour appeared to many of the
priests, who took care that their miraculous visitations should be noised
abroad.[377]
Whether originating in the policy of the leaders, or in the cunning of the
lower order of priests, these supernatural consolations had a prodigious
effect upon people who, their reliance on every earthly means being gone,
were fain to turn to heaven. Enthusiasm, supported by superstition, proved
a most excellent nurse to hope. Activity, energy, resolution, returned;
and the wan and ghastly herds demanded loudly to be led against the enemy.
One more pious fraud[378] was destined to be committed before the troops
were brought to the last resource of an almost hopeless battle. A clerk of
Provence, serving under Raimond of Toulouse, sought out the chiefs of the
armament, and declared that St. Andrew the Apostle had manifested himself
in a vision, and had revealed to him that the lance with which our
Saviour's side was pierced, at the crucifixion, might be found in a
certain spot in the church of St. Peter of Antioch. Accompanied by this
holy relic the army was directed by the saint to issue forth upon the
Saracens with assurances of victory.
The Bishop of Puy,[379] whose religious feelings were of too pure a kind
to practise, or even countenance, such cheats, declared that the tale must
be false, and several chiefs agreed with him in opinion:[380] but Raimond
of Toulouse and others strongly supported the story; and the whole of the
leaders soon became convinced that good policy required the lance should
be found, a battle seeming the only resource. As no support could be given
to the bodies of the emaciated troops, it was as well, also, to stimulate
their minds as far as possible.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account