One deed of this kind is told of Baldwin I., more as in its consequences it saved the king's person, than as any thing praiseworthy in itself. Passing along one day on horseback, after his troops had been employed in wasting the country, Baldwin is said to have met with an Arabian woman, who had been taken in labour by the way.[518] He covered her with his own cloak, ordered her to be protected by his attendants, and having left her with two skins of water, and two female camels, he pursued his march. The chances of the desultory warfare of those times soon brought back her husband to the spot, and his gratitude was the more ardent as the benefit he had received was unusual and unexpected. After the fatal day of Ramula, while Baldwin, with but fifty companions, besieged in the ill-fortified castle of that place, was dreaming of nothing but how to sell his life dearly, a single Arab approached the gates in the dead of the night, and demanded to speak with the king. He was in consequence brought to Baldwin's presence,[519] where he recalled to his mind the kindness once shown to the Arab woman, his wife; and then offered to lead him safely through the lines of the enemy. The fate of Palestine at that moment hung upon Baldwin's life, and, trusting himself in the hands of the Arab, he was faithfully conducted to his own camp,[520] where he appeared, says William of Tyre, like the morning star breaking through the clouds. Superstition, which in that age was at its height in Europe, was, of course, not unknown in Palestine, and all sorts of visions were seen. Battles, according to the monkish accounts, were won by relics and prayers more than by swords and lances. A part of the Holy Cross was said to be found in Jerusalem, a thousand more martyrs were dug up than ever were buried, and we find one of the bishops _ferens in pyxide lac sanctæ Mariæ Virginis_. Ghosts[521] of saints, too, were seen on every occasion, and the Devil himself, in more than one instance, appeared to the crusaders, tempting them with consummate art to all kinds of crimes. The evil spirit, however, often--indeed generally--found himself cheated by his victims in the end, who, by repentance, gifts to the church, and fanatical observances, easily found means to "swear the seal from off their bond."