The History of ChivalryJames, G. P. R. (George Payne Rainsford)
History
The History of Chivalry
James, G. P. R. (George Payne Rainsford)
Chivalry; Crusades
With infinite moderation, the more admirable in the conduct of a violent
and irritable monarch, he three times required satisfaction before he
proceeded to any act of aggression. At length, finding it not to be
obtained but by the sword, he landed on the island, drove the coward
Greeks[686] before him, took the ungenerous usurper Isaac, and reduced
the whole country to his sway. His wrath had now been roused, and all
temper was forgotten: he taxed the unfortunate inhabitants of the country
to an enormous extent and then, after having spent some time at Limisso,
where he celebrated his marriage with Berengaria, he once more set sail
for Acre. In the passage the fleet of the English monarch came suddenly
upon a large vessel bearing the arms of the King of France. Something
suspicious in the appearance of the ship induced Richard to pursue her,
and it was soon discovered that she was filled with Saracen troops.
The attack was instantly ordered;[687] the infidels defended themselves
with the greatest bravery; the sea was covered with Greek fire, and a rain
of arrows fell upon the decks of the low European galleys from the high
sides of the Arabian vessel. But resistance against the whole fleet of the
English king was vain; and the emir Jacob, who commanded, ordered the ship
to be sunk by cutting through the bottom with hatchets. Before this could
be completely accomplished, however, the English and Normans were masters
of the vessel, and ere she went down a great part of her cargo was saved.
This principally consisted of military stores for the camp of Saladin:
and, among other implements of destruction, the English were surprised and
horrified to find a number of large earthen vases filled with poisonous
reptiles, from the bites of which it was known that the Christians near
Acre suffered most dreadfully. Whether these animals were or were not
really destined by Saladin as the means of a new and direful mode of
warfare, such was the purpose which the Christian monarch[688] attributed
to those who carried them; and giving way to his wrath, he ordered all the
prisoners to be put to death. Some few were saved, who were afterward
ransomed according to the universal custom of the day.[689]
Public-domain text, read in full here on John Shaqi.
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