The History of ChivalryJames, G. P. R. (George Payne Rainsford)
History
The History of Chivalry
James, G. P. R. (George Payne Rainsford)
Chivalry; Crusades
Nevertheless, it is not probable that Alexius dared to carry his
inhospitality so far; and one of the historians[156] of the day
particularly marks, that the prisoner was treated with every testimony of
respect. Guibert also ventures a supposition respecting the motives of
Alexius, far superior to the general steril course of ancient chronicles.
He imagines--and I wonder that the idea has not been adopted by any
one--that the object of the Greek emperor, in confining Hugh, was to
obtain from him, before the other princes should arrive, that act of
homage which he intended to exact from all. The brother of the king of
France himself having taken the oath, would be so strong a precedent, that
it is more than probable, Alexius[157] fancied the rest of the crusaders
would easily agree to do that which their superior in rank had done
previous to their arrival.
At Philippopoli[158] the news of Hugh's imprisonment reached the army of
Godfrey de Bouillon, and with the prompt but prudent firmness of that
great leader's character, he instantly sent messengers to Alexius,
demanding the immediate liberation of the Count of Vermandois and his
companions, accompanying the message with a threat of hostilities, if the
demand were not conceded.
Godfrey then marched on to Adrianople,[159] where he was met by his
deputies, bringing the refusal of the emperor to comply with his request:
in consequence of which the country was instantly given up to pillage; and
so signal were the effects of this sort of vengeance, that Alexius
speedily found himself forced to put his prisoners at liberty. The moment
that a promise to this effect was received, Godfrey recalled his forces;
and with wonderful discipline and subordination, they instantly abandoned
the ravages they were before licensed to commit, and marched on peacefully
towards Constantinople. Had the armies of the Cross continued to show such
obedience and moderation, Palestine would now have been Christian.
In the neighbourhood of the imperial city Godfrey pitched his tents, and
the innumerable[160] multitude of his steel-clad warriors struck terror
into the heart of the fearful monarch of the east.[161] To the Count of
Vermandois, however, it was a sight of joy; and issuing forth from
Constantinople with his friends and followers, he galloped forward to the
immense camp of the crusaders, where, casting himself into the arms of
Godfrey,[162] he gave himself up to such transports of delight and
gratitude, that the bystanders were moved to tears.
The emperor now turned the whole force of his artful mind to wring from
Godfrey an act of homage, and for several weeks he continued, by every
sort of fluctuating baseness, to disturb his repose, and to irritate his
followers. At one time, he was all professions of kindness and liberality;
at another, he breathed nothing but warfare and opposition. Sometimes the
markets were shut to the crusaders, sometimes the private stores of the
emperor himself were opened.
Public-domain text, read in full here on John Shaqi.
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