The forces of Boemond and Tancred landed at Durazzo, and made their way, with much more regularity than could have been expected, through Epirus.[177] They were harassed, however, on their march by various skirmishes with the Greek troops, who did every thing in their power to destroy the crusading army, although Alexius[178] had sent messengers to Boemond himself congratulating him on his arrival, and promising every kind of assistance. These attacks, nevertheless, only amounted to a petty degree of annoyance, till the host of the Cross came to the passage of the Axius. Here, a part of the forces having traversed the river with almost the whole of the cavalry, the rear of the army was suddenly attacked by an infinitely superior body of Greeks.[179] Tancred, already on the other side, lost not a moment, but, spurring his horse into the water, followed by about two thousand knights, he charged the Greeks so vigorously as to drive them back with considerable loss in killed and prisoners. When brought before Boemond, the captives justified themselves by avouching the commands of the emperor, and Tancred would fain have pursued and exterminated the forces of the perfidious Greek. Boemond, however, more prudently forbore, and, without retaliation of any kind, advanced to Adrianople. I see no reason to qualify this moderation as subtilty, which Mills has not scrupled to do. Boemond was artful beyond all doubt, but this was not a fair instance of any thing but wisdom and self-command. At Adrianople, well knowing the character of Alexius, to whom he had frequently been opposed, and foreseeing that his troops might be irritated by various acts of annoyance,[180] Boemond drew up his army, and, in a calm and temperate speech, represented to them that they had taken up arms in the cause of Christ, and therefore that it was their duty to refrain from all acts of hostility towards their fellow-christians.