The History of ChivalryJames, G. P. R. (George Payne Rainsford)
History
The History of Chivalry
James, G. P. R. (George Payne Rainsford)
Chivalry; Crusades
The arrival[227] of Robert of Normandy brought a vast accession of
strength to the besiegers; notwithstanding which, during the remainder of
the siege of Nice, the immense numbers of the crusaders did not produce
that scarcity of provision which ultimately fell upon them; for Alexius,
interested more than any one in the capture of the city, took care, after
the first few days, that the supplies should be ample and unremitted.
Nevertheless the courage of the garrison did not at all decrease, and for
five weeks they still continued to return the assailants combat for
combat, the whole day being consumed in a storm of arrows from the bows
and arbalists, and of stones from the catapults and mangonels.[228]
Numerous instances of extraordinary personal courage, shown on both sides,
are of course recorded, and each different historian has his own hero,
whose deeds are lauded to the sky. One Turk in particular signalized
himself by an immense slaughter of the crusaders, showing himself exposed
upon the battlements, and plying his terrible bow, which winged death in
every direction. The Christians became so fearful of him, that that most
imaginative passion, terror, began to invest him with some supernatural
defence.[229] The best-aimed arrows proved totally ineffectual, and
reports spread rapidly that he might be seen, still sending destruction
around from his hand, while twenty shafts--each carrying the fate of a
common mortal--were sticking unheeded in his flesh. Godfrey of Bouillon,
to end the panic that this man occasioned, at length took a crossbow
himself, though that machine[230] was considered but a fit weapon for a
yeoman, and directing the quarry with a steadier hand than those which had
before aimed at the Turkish archer, he sent the missile directly to his
heart.[231]
A multitude of the noblest crusaders had now fallen before the bows of the
enemy, and many more had yielded to the effects of a climate totally
different from their own. "Thus," says one of the followers of the Cross,
"nothing was to be seen on the highways, in the woods, and the fields, but
a crowd of tombs,[232] where our brethren had been buried."
Public-domain text, read in full here on John Shaqi.
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